El-Ain El-Sukhna Cairo's nearest beach ...just an hour to reach EL-Ain EL-Sukhna: the Arabic for “ hot spring” was named after the nearby sulphur springs .It is also an ideal site for fishing and water sports. Ain El Sukhna is about 140 km east of Cairo, just an hour away by car. It offers Cairenes recreational time, handy respite from the city's fast paced life . The area is 40 km south of the port of Suez and is administratively part of the Suez Governorate. Its territory extends along the Red Sea shoreline for about 60 km from the southern borders of Ras El Adebbya in the north to Ras El Zaafarana in the south. Close enough to Cairo for a day-trip, this popular weekend resort has fine beaches and coves, coral reefs, fishing and water sports. This is not just a destination for people wanting a suntan and a week at the beach. It is also a place where you can indulge in history. There is ample evidence that the area had its place in history. It includes a famous group of the world's oldest monasteries west of Zafarana on the road to Kuraymat. The most celebrated ones are those of St. Anthony (c. 251 -356), the founding father of monasticism, and St. Paul, which were built more than 16 centuries ago. Rituals followed inside the monasteries today have hardly changed in hundreds of years. A group of historians also believe the northern part of the Mount of Galala El Bahareya was the point from which Moses and the Israelites crossed in their exodus from Egypt's mainland into the Sinai Peninsula. They cite in their claims the fact that the bottom of the Gulf of Suez at this point is elevated. As the main route to the Indies for Ancient Egyptians and Phoenicians, the Red Sea and its shores and ports also have a rich maritime history. The area is known for its mild climate all year round. Temperatures range between a high of 32 degrees celsius and a low of 9 degrees in January and show a variation of between 36 degrees and 30 degrees in July . The average rate of humidity is 50 percent. It ranges between a maximum of 72 percent and a minimum 48 percent in December and shows a variation between 58 percent in May . Rainfall occurs largely in winter months. The average number of days having rainfall is 11 days a year, with the rain season spanning the November- May period. The average amount of rainfall stands at about 24 mm . Winds mainly blow from the north and the northwest gusting at an average. Flora and Fauna paragon of wildlife. In spite of the low amounts and frequencies of rainfall, the usual desert growth of perennials and grasses is found. The Eastern Desert receives spares rainfall, which supports a varied vegetation that includes tamariskaccacia and markh ( a leafless, thorn less tree with bare branches and slendertwigs ) as well as great variety of thorny shrub, small succulent , and romantic herbs . Date and doum palms,both cultivated and sub spontaneous are found in the Oasis.Desert animals include dorcas gazelle , the miniature desert fox , the mountain goat ibex , the Egyptian hare and two kinds of jerboa( a mouse- like rodent with long hind legs for jumping)the Egyptian jackal and still exists. There are two carnivorous mammals: species of wildcats and the striped Egyptian mongoose. Several varieties of lizards are found, including the large monitor. Because Egypt is rich in its bird life and many birds pass through in large numbers On their spring and autumn migrations, the area has its good share of more than 200 migrating types as well a more than 150 resident birds. Lammergeir and golden eagles are residents of the Eastern desert and Sinai. Resident desert birds are a distinct category, numbering about 24 kinds. That exquisite corridor of tinted mountain and radiant water ...here and nowhere else is the vestibule between the Levant and the Topics ..." E.M.Forster describing the Gulf of Suez, 1923. The area's topography bestows on it a special lure and charm. It lies in one of the three tires of the eastern desert -the Red Sea Hills and Red Sea Coastal plain.This tier runs from near Suez to the Sudanese border. The Hills are not a continuous range but consist of sets of interlocking systems more or less alignment. They are geographical complex, with igneous and metamorphic rocks . As such, it is regarded by Encyclopaedia Britannica as " a sub-region in itself . Ain El Sukhna is famed for two mountains that have religious significance: Attaqa, which rises more than 800 above sea leveland hems in the valleys (wadis ) of Hogouland Chuwaiba. Galala El Bahareya , the southern periphery of the area , which rises to more than 1,200 m and embarces the valleys of Kuthaib ( 75sq,km), Abul-dorg (68.5sq,km)and smaller ones such as ElMalha and Gar El Malha. These mountains and valleys constitute a main component in the area's attractiveness for tourists and local holiday-makers. There are marks and signs showing that this area had its niche in the annals of history.The 4th century monasteries of St. Anthony the Great and St. Paul in the Eastern Desert, not far from Zafarana, are celebrated as the world's oldest. A group of historians believe it was around this area on the Red Sea that Moses and Israelites crossed into the Sinai in their exodus from Egypt. As the main route to the Indies for ancient Egyptians and Phoenicians, the Red Sea and its shores and ports have a rich maritime history.
Many people with little knowledge of Egypt and less interest in exploring this ancient land visualize it to be a desert. It is the vision portrayed in their minds if they casually run across a photo of the great pyramids in a magazine. However, most people with only a casual interest in Egypt at least recognize the duality of the land, a prospective that was not lost on the ancient Egyptians. To these people, the landscape is a contrast between the lush Nile Valley and the harsh sand of the desert to either side of the Valley. Still others, including Egyptians themselves, become aware that Egypt is much more diverse than deserts surrounding the fertile Nile Valley, though few of us have actually had the opportunity to seek out these various habitats where one may very well freeze to death under a blanket of snow in the high Sinai mountains, view tropical birds and a marshy lake district, or explore the rich pristine coral reefs and marine life of Egypt's coastal waters. Yet many of these areas are but a stone's throw away from the ancient monuments and the sandy beaches that are so popular among tourists. Perhaps this is why, since the early 1980's that the Egyptian government has been so intent on establishing Nature Reserves. or as they are often referred to in Egypt. Protected Areas. Today, there are some 21 national parks in Egypt, of which perhaps the best known and one of the oldest is at Ras Mohamed on the tip of the Sinai Peninsula. Only established in 1983, this is actually a marine reserve that is, to the outside world, most familiar to scuba divers. Here, one finds mangrove trees, along with some 200 species of coral, around 1,000 species of fish, along with various birds such as Osprey and White-eyed gulls, but also endangered turtle populations and even threatened mammals such as the Dorcas Gazelle. And while many thousands of people bake on the beaches of Sharm el-Sheikh, famous as a city of peace, only a few people visit Ras Mohamed, which is only a short drive south. Other more recently established reserves may, however, be more interesting to the land lovers among us, as well as being very convenient to our sightseeing intenerates. For example, many excursions into the Sinai visit the world famous St. Catherine's Monastery and Mount Sinai, but few realize that they are amidst one of Egypt's most recently established nationalparks, covering some 5750 square kilometers. Established in 1996, this park covers much of the central part of South Sinai where rugged mountains surge above an alien landscape and were 80% of the rocks are over 600 million years old. Besides visiting the Christian monuments, tourists also have the opportunity to explore this rich habitat on nature treks where one may venture upon the Innes Cobra which is considered to be very vulnerable to extinction, Geckos, Agamids, Skinks, Rodents, Hedgehogs, Hares, Red foxes, Wild cat, the Sinai Leopard, Rock hyrax, the Nubian ibex and Dorcas gazelles. The St. Catherine's reserve abuts several others, including the Nabg Protected Area which is very diverse, including excellent reefs but also considerable flora along with a rich bird population and many types of land mammals. Another nearby park is at Ras Abu Galum which covers some 500 square kilometers and is among the most picturesque protected areas in Egypt. It encompasses high deserts with a climate not unlike that of the Mediterranean providing a varied ecosystem where exists some 44 species of plants that are completely unique to this area. There are actually several other Protected Areas in the Sinai, including one at Taba which includes mountain passes, caves and a network of valleys, and those in the Northern Sinai that have been known to some birding enthusiasts for many years, including Zaranik on the eastern shores of Lake Bardawil abutting the Mediterranean Sea where millions of birds settle for rest along their migratory routes and at Ahrash near El Arish which is densely covered with numerous acacia and camphor trees.
Other parks, along the Mediterranean Sea heading west onto mainland Egypt include the Petrified Forest Protected Area, with its unique dunes, the Ashtum El Gamil Protected Area on the eastern edge of the Delta where a typical Mediterranean climate allows a variety of plants together with another rich population of birds and freshwater fish. Alexandria, the ancient city which is growing in popularity for tourists due to the ancient discoveries in its bays and the new library that also houses a museum, sits between a two nature reserves at Lake Burullus to the east and one of Egypt's oldest reserves, Omayed, established in 1981. Both of these coastal regions include considerable bird life, along with various mammals and interesting geological features. Heading south out of the Egyptian Nile Delta, and only eight kilometers form the great pyramid, one encounters the El Hassana Dome where rare plants unique to this area may be discovered, along with geological features that appear as an open museum, displaying the record of ancient life, its environment and climate during the late cretaceous age. Further south, in the Fayoum just south ofCairo we find the Lake Qarun ProtectedArea, which are wetlands of international importance. This amazing area must surely attack future tourists, as it has in the past, for here one finds all manner of plants, but also a huge diversity of birds, fresh water fish and one of the most extensive and notable fossil fields in the world, along with a number of ancient Egyptian monuments. Just below (south) of Lake Qarun is the Wadi EI Rayan Protected Area. It consists of an Upper Lake and a Lower Lake, separated by a water fall, and includes sulfur springs and extensive dune formations. Here we find the 11 species of reptiles, 9 species of mammals, including the endangered Slender homed Gazella, 13 species of resident birds and 26 varieties of migratory birds. On the Eastern side of the Nile across from the Lake Qarun and Wadi El Rayan protected areas, and just below the Petrified forest is Wadi Digla, This valley starts as small tributaries where rainfall pours on the hills surrounding the valley. This habitat supports along with birds, 20 different types of reptiles and perhaps even a few deer, together with 64 kinds of plants. South of Wadi Digla is the Sannur Cave Protected Area. where ongoing alabaster drilling operations created 54 big cavities leading to a cave at the bottom that extends 700 meters with a width of 15 meters. Here, just southeast of the city of Beni-Suef, several of the quarries are of very ancient origin. The next National Park south is the Wadi El Assuti protected area which functions as a gene reserve for the breeding of animals and wild plants that are endangered. This is the last of the southern parks for some distance, other than the Nile Islands. However, there are three others that either abut, or are near the southern border of Egypt. Clustered fairly close together mostly on the east side of Lake Nasser, they include the Saluga and Ghazal, Wadi Alagi and Elba Protected Areas. Saluga and Ghazal are two islands situated about three kilometers north of the AswanDam. This area provides wildlife that once inhabited the land now under water from several projects a chance of survival along with a habitat for about 60 kinds of rare birds that are in universal danger of extinction. Wadi Alaqi is formed by a dry river bed running some 275 kilometers in length where a number of rare species of mammals, bird and reptiles, together with invertebrates may be found. The Elba Protected Area, established in 1985, borders the Red Sea and includes a complex ecosystem consisting of 22 islands, coral reefs, coastal sand dunes, wetlands, desert plains and coastal mountains rising to some 1437 meters. At the top of Jabal (mount) Elba, a "mist oasis" exists where precipitation creates a unique and rare ecosystem not found elsewhere in Egypt. Here, an almost limitless expanse of flora and fauna includes forty species of birds as well as the endangered Dugong. Finally, there are the Nile Islands, which are considered nature reserves. There are about 144 of these that exist from Aswan up into the Delta region and provide shelter to all manner of birds, fish and reptiles. It can be expected that more Protected Areas will be established in Egypt, but the current variety of these parks may provide interesting side trips to the causal tourists, and will be of extreme interest to nature lovers of all ages. They actually do not constitute a new type of tourism, for there have been a few visitors exploring these regions for many years, particularly the birding enthusiasts. What they provide to others, is a bit more variety in a land that invites the world to see its antiquities and culture of all periods, and visit its wonderful sea resorts along the mainland coast and in the Sinai.
The Military Museum in Cairo is famous for its rich collections and historical building which was originally a palace during the reign of Mohamed Ali, the founder of the royal family that ruled Egypt from 1805 through 1952. It was established in 1947 after the British forces evacuated the Saladin Citadel and was officially inaugurated two years later. It was recently modernized in cooperation with North Korea and reopened on 29-11-1993 by President Hosni Moubarak. It records the history of the Egyptian army since the Pharaonic times till now .It is divided into three pavilions and three storeys, each having several halls. It exhibits the development in weaponery and military equipment and uniforms, besides 220 paintings of famous battles as well as the most important military decorations, orders and medals. First Storey: It comprises Al Magd Hall at the museum entrance which exhibits a royal carriage from the time of Khedive Ismail (1863-1879). The Medal Hall, the Artillery Hall and the Weapon Hall. They exhibit the development in weaponery and military equipment and uniforms, besides 220 paintings of famous historical military battles as well as the most important military decorations, orders and medals. Second Storey: It comprises army exhibits in the Old Kingdom (Pharaonic Egypt), the Middle Kingdom and New Kingdom. Among its prominent exhibits are the chariot of Tutankhamon of the XVIII Dynasty and a man-of-war from the Pharaonic New Kingdom (1580-1085) BC. Third Storey: It comprises exhibits of the Islamic army in general and the Egyptian army in particular. It also houses various models of the Islamic army that conquered Egypt, as well as paintings depicting famous Islamic battles. The museum comprises 250 statues and busts representing leaders of the Revolution and of the royal family as well as commanders of the army.
The Nubia Museum harbors the history of the "Land of Gold" as the word Nubia in Hieroglyphics, means the "Land of Gold"...Hence, this land, over times, was abounding in monumental treasures, due to the fact that it contains large amounts of monumental treasures The Nubia Museum, in Aswan, as a matter of fact, is deemed to be one of the most important Egyptian museums. A number of factors have combined together, yielding the magnificence of such museum, as it is the only unique open museum of its kind. Preparing this museum lasted for ten years, all dedicated for hard work to come up with such lovely museum. Let alone, it stands as a wonderful model of international cultural cooperation representing the United Nations Educational, Scientific, and Cultural Organization (UNESCO). On April 6th, 1959, the Egyptian government appealed to the United Nations Educational, Cultural, and Scientific Organization (UNESCO), seeking help to salvage the monumental sites in Nubia, hence, the area between Aswan and the Sudan was inundated by the Nile waters especially after completing the Aswan Dam. Unsurprisingly the operation of saving the Nubian monuments was described as the greatest in the history of saving monuments.
The operation included dismantling Abu Simbel Temple, inter alia, moving it to another area to be reassembled once again. Abu Simbel Temple was completely dismantled to 1036 pieces, each with average of 7 to 30 tons, as they were rebuilt on the top of the mountain overlooking the genuine spots, drawn by the ancient Egyptians 3000 years ago. In January, 1975, the General Egyptian Authority for Antiquities submitted a request to the (UNESCO) seeking the organization's assistance to preserve the ancient Egyptian monuments, through establishing a city for museums harbouring a cluster of open museums with a view to displaying rare and wonderful monuments of various ages. To the Egyptians, the museum is to display life over centuries. As for foreign visitors, the museum will show the history of such unique area, as a source of knowledge for researchers from around the globe. The International Museum of Nubia is located in Aswan on an area of 50,000 square meters, 7000 of which are excluded to building, while the rest designed to be the yard of the museum. The building has three floors for displaying and housing, in addition to a library and information center. The largest part of the museum is occupied by the monumental pieces, reflecting phases of the development of the Nubian culture and civilization. Three thousands pieces of antiquities, representing various ages; Geological, Pharaonic, Roman, Coptic and Islamic, were registered. The open-door exhibition includes 90 rare monumental pieces, while the internal halls contain 50 invaluable pieces dating back to the pre-history times, 503 pieces belong to Pharaonic time, 52 of Coptic era, 103 of Islamic age, 140 of Nubian time, in addition to 360 pieces having the tang of Aswan. The museum of Nubia gained this unique position simply because it harbors unique monuments not found any elsewhere. It houses the statute of Ramsis II, which was laid at the very forefront of the Museum, statute of Amenras the spiritual wife of Amen, she is of Nubian origin. It, also, has the head of the Shpatka, of the Nubian origin, made of rosy granite, head of black granite of Tahraqa, the Nubian King, whose reign during the 7th century BC was said to be full of prosperity. There is a temple of his name with gold-plated pillars. There are, also, four mummies for nobles, which were found in Kashmatkh town in Nubia. The museum, as well, houses several models and styles of the Nubian heritage, the panorama of the Nile, depicting live image of the River Nile streaming through its banks. There is also a model for the Nubian-style house, typically copied to mirror the nature of life in Nubia. All pieces exhibited in the museum reflect the character of Nubia over history and displays how it merged with the Islamic civilization on one hand and the mother civilization of Egypt on the other. So, the museum of Nubia plays a vital role not only at the level of promoting Nubia to the entire world but also at the level of maintaining monuments and supporting researchers, interested in Nubia, from around the globe. This however could be achieved through the museum's study center and the documentation centers which publish more information on the "Land of Gold" in Egypt, the past, the present and the future.
Historical buildings have a lure of their own. Islamic monuments, in particular, have a very special air of their own; a very strong sense of history pervades them and fills visitors with such feeling. One of these monuments is Wakalat El Ghouri. The moment you step onto the old stone steps leading into the courtyard, you will get the feeling of softly gliding back into history. A host of finely made wooden Mashrabiyas, overlooking the courtyard as well as the facade of the building , remarkably come into view, almost confiding the 500-year history of this architectural masterpiece. This Mameluke-style building is cosily situated amidst the historical district of Al Azhar, Downtown Cairo, which is remarkably rich with Fatimide and Mameluke monuments.
Al-Rifai Mosque is similar to the mosque of Sultan Hassan in magnitude and height although the time lapse between them was about 500 years. Sultan Hassan mosque was established in 1359, while Al-Rifai Mosque was originally established by an order from Khushyar Hanim, the mother of Khedive Isma'il Pasha in 1869. Al-Rifai Mosque is famous for the preciseness of industry and its large number of decorations. Al-Rifai Mosque covers an area of 6,500 square meters. It competes with mosque of Sultan Hassan in greatness, and grandeur. It is strange that in spite of the mosque being called Al-Rifai, Rifai, the well-known spiritual Islamic leader, has not been buried in it, instead he is buried in Iraq. Perhaps the reason for this naming is that part of the area of the mosque was a Zawiyah (small mosque) called Rifai, in which some of Rifai's students and followers were buried. Khushyar Hanim has bought this land and entrusted Husayn Fahmi Pasha to outline a project to build a large mosque, including a cemetery for her and her family and two mausoleums for the two religious men Ali Abo Shebak and Yahya Ansary. For some reasons the construction of the mosque had stopped from 1880 to 1905 until Khedive Abbas Hilmi II entrusted Khairy Ahmed Pasha, the Director of private Endowments, with the completion of the mosque and it was opened in 1912. Khushyar Hanim died in 1885 and was buried in Al-Rifai mosque before the completion of its construction and many of the family members of Muhammad Ali were also buried in this mosque, such as Khedive Ismail in 1895 and three of his wives who died after him. Sultan Hussein Kamel was also buried in this mosque in 1971, King Fouad in 1936 and his mother Princess Ferial as well as his son King Farouk in 1965 and the Shah of Iran in 1980.
Al-Nasir Muhammad Mosque Al-Nasir Muhammad was a prolific builder who reigned as Sultan of Egypt during three different periods. He built his famous mosque in the Citadel during his third and longest reign (1309 through 1340 AD). The Mosque of Sultan al-Nasir Muhammad was the royal mosque of both the Citadel and Cairo itself. There were several mosques within the Citadel, but that of Sultan al-Nasir was one of the most glamorous in Cairo until the original dome covered with green tile over the nine-bay maqsura in front of the mihrab, collapsed in the 16th C and the marble was carried off by the Ottoman conquores. This hypostyle mosque is built as a regular free-standing rectangle around a courtyard with a large dome covering the prayer niche area. There are three entrances, including one on the northeastern side with a trilobed shallow recess and another on the northwestern wall with a stalactite portal. The third entrance is on the southern wall and is adorned with a pointed arch including a sun-rise motif in ablaq masonry. None of the entrances has a maksala or bench, making them the exception to the rule in Cairo. The position of the two minarets and two asymmetrically located portals are dictated by the orientation and location of the mosque, which faces the northern enclosure of the Citadel on one side with its official and military buildings, and adjoins the residences of the sultan on the west and south. Originally, the mosque had a number of large iron-grilled windows that are now walled up. It was also paneled with high marble dados which were later removed by Sultan Selim (the Grim) and shipped to Istanbul with other marbles from the palace. However, the qibla wall has been completely restored. Al-Nasir Muhammad's mosque has another interesting feature, consisting of a small loggia located above the northwestern entrance, reached by the staircase that leads to the roof. It is perhaps a dikkat al-muballigh, like the bench on columns in the sanctuary of other mosques that is used for call to prayer, recitations and Quran readings.
Amr Ibn Al-As Mosque Mosque of Amr Ibn Al-As is the first mosque built in Egypt and Africa and it was constructed by Amr Ibn Al-As in 642 AD. Amr was the Arab general who conquest Egypt to fight against the Romans and he was hailed by the Copts as a liberator. Then he was appointed governor by the Caliph. Amr founded a new capital instead of Alexandria, and that was Al Fustat. In the center of Al Futat was the mosque which was named “The Mosque of Amr” It was surrounded by the plans and houses of Al Fustat. Originally the mosque was overlooked the Nile from the Northwest side. The mosque was called “the Crown of the Mosques” and the Antique Mosque. In fact the actual features of the mosque are very different of its ancient aspects. Many reconstructions and restorations took place since the time of its foundation. The mosque was built in a shape of rectangular low shed of wood and palm leaves supported on columns of palm stems, stones and mud bricks while the floor was covered with gravel. That first simple mosque measures about 29 m. in length and 17 m. in width. Since the time of the foundation of the mosque many additions and extensions took place, but the most important one was made by the governor Abudllah Ibn Taher during the reign of Caliph Al Mamoun in the 9th century. He extended the mosque adding a new area at the S.W side and that extension was the last one. Thus at that time the mosque measures 120 m. in length and 112 m. in width and that represents the actual area of the mosque. At the end of the Fatimid period, the mosque was ruined as a result of Al Fustat Fire which took place in 1175 AD. When Al Fustat was burnt by Shawer, the Vizier of the Fatimid Caliph Al Adid, to prevent the crusaders from invading Al Fustat , and that fire continued 54 days. Therefore Saladin rebuilt it and renovated it in 1179 AD. Just before the arrival of the French Expedition to Egypt Mourad Bey one of the Mameluke leaders in the end of the 18th century demolished the mosque and rebuilt it in 1796 AD. Mourad Bey changed the Iiwan and the courtyard replacing the seven rows of columns in the quibla liwan with 6 ones and changing the bays to be perpendicular to the quibla wall instead of being parallel to it. Most probably he built the remaining minarets, one above the right entrance in the façade and the other is situated above the right end of the quibla wall. He renovated the ceiling, and covered the floor with mats and provided the mosque with candelabras. Also he made 4 foundation tablets still existing, bearing poetic verses praising and dating his achievements. One of these tablets is fixed to the quibla wall to the left of the Mihrab. In 1906 during the reign of khedive Abbas Helmy II, the mosque was restored entirely. These works were achieved by the Arab Antiquities Preservation committee. At the Southern corner of the quibla Riwaq there is a Mausoleum below a dome, Perhaps it belongs to Abdulla the son of Amr, some Historians can not confirm that, they believe that no honorable figure was buried in that Mausoleum. One of the most remarkable facts about that mosque, that it was not only a place for prayer but also a very important kind of university 600 years before the foundation of Al Azhar mosque in Cairo. It was the place where religious lectures were held. One of the most important Religious professors and Imams who taught in this mosque, was the Mohamed Ibn Idris Al Shafi'. Finally we should mention that in the Western addition (Ziada) there was used as a court of law and many trials were held.
Muhammad Ali Mosque The mosque of Muhammad 'Ali Pasha was built between 1828 and 1848. Perched on the summit of the citadel, this Ottoman mosque, the largest to be built in the first half of the 19th c., is, with its animated silhouette and twin minarets, the most visible mosque in Cairo. It is built on the site of Mameluke palaces destroyed at the behest of the patron, an act reminiscent of that of Saladin who wiped out all traces of Fatimid power by dismantling their palaces, and it also superseded the adjacent Mosque of al-Nasir Muhammad as the new state mosque. This first independent ruler of Egypt chose to build his state mosque entirely in the architectural style of his former overlords, the Ottomans, unlike the Mamelukes who, despite their political submission to the Ottomans, tenaciously stuck to the architectural styles of the two Mameluke dynasties. But then, as an Ottoman governor of Albanian origin, his primary identification was with the Ottomans rather than his local subjects and he even had designs on the Sultanate for a time. This mosque, with its general scheme consisting of a square sanctuary covered by a central dome flanked by four half-domes, is a conscious revival of Ottoman imperial style. The style, however, was not the only imperial aspect that the architect strived to emulate. The monumental scale of the sanctuary rivals that of Sultan Ahmet (1609-17); the adjoining courtyard surrounded by the typical domed porticoes is of a larger area than that of the Süleymaniye (1550-57); the slightly pointed dome, although of a diameter smaller than its Ottoman counterparts, has a profile equal in height to that of the Süleymaniye and higher than that of the Selimiye (1569-74); the height of the minarets is unrivaled by any of their Ottoman counterparts. The mosque's decoration style shows strong European influence, characteristic of Ottoman architecture in Istanbul from this period.
Al-Azhar Mosque (the most blooming), established in 972 (361 H) in a porticoed style shortly after the founding of Cairo itself, was originally designed by the Fatimid general Jawhar El-Sequili (Gawhara Qunqubay, Gawhar al-Sakkaly) and built on the orders of Caliph Muezz Li-Din Allah. Located in the center of an area teaming with the most beautiful Islamic monuments from the 10th century, it was called "Al-Azhar" after Fatama al-Zahraa, daughter of the Prophet Mohamed (Peace and Prayers Be Upon Him). It imitated both the Amr Ibn El-As and Ibn Tulun mosques. The first Fatimid monument in Egypt, the Azhar was both a meeting place for Shi'a students and through the centuries, it has remained a focal point of the famous university which has grown up around it. It was under Yaqoub Ibn Cals that the mosque became a teaching institute. This is the oldest university in the world, where the first lecture was delivered in 975 AD. Today the university built around the Mosque is the most prestigious of Muslim schools, and its students are highly esteemed for their traditional training. While ten thousand students once studied here, today the university classes are conducted in adjacent buildings and the Mosque is reserved for prayer. In addition to the religious studies, modern schools of medicine, science and foreign languages have also been added. Architecturally, the mosque is a palimpsest of all styles and influences that have passed through Egypt, with a large part of it having been renovated by Abdarrahman Khesheda. There are five very fine minarets with small balconies and intricately carved columns. It has six entrances, with the main entrance being the 18th Century Bab el-Muzayini (barber's gate), where students were once shaved. This gate leads into a small courtyard and then into the Aqbaughawiya Medersa to the left, which was built in 1340 and serves as a library. On the right is the Taybarsiya Medersa built in 1310 which has a very fine mihrab. The Qaitbay Entrance was built in 1469 and has a minaret built atop. Inside is a large courtyard that is 275 by 112 feet which is surrounded with porticos supported by over three hundred marble columns of ancient origin. To the east is the prayer hall which is larger than the courtyard and has several rows of columns. The Kufic inscription on the interior of the mihrab is original, though the mihrab has been modified several times, and behind is a hall added in 1753 by Abd el-Rahman Katkhuda. At the northern end is the tomb medersa of Jawhar El-Sequili.
The Egyptian Geological Museum The Egyptian Geological Museum (EGM) was established and opened for the public in 1904, as a part of the Egyptian Geological Survey (EGS) founded earlier in 1896. Egyptians were the pioneers in extraction and utilization of metals and stones, the essential basics of civilization. They were the first to discover gold and copper and mine them from the Eastern Desert and Sinai. The geological history of Egypt as indicated by it's fauna and flora is displayed in the Museum. There is also the unique collection of the Fayoum vertebrate fossils on display and a large collection of minerals, ores and rocks. In addition, a very valuable collection of meteorites discovered in Egypt and from other places in the world are displayed. These include the famous Egyptian meteorite “Nakhlite” believed to be from Mars. The Museum is served by a library with references that date as far back as 1778, in addition to up to date references and bibliographies. These are available to the public and scientists. The Museum also includes some specialized laboratories for mineralogical, petrological and paleontological (both vertebrate and invertebrate) studies. Models for rare vertebrate fossils are made to facilitate detailed studies and preserve the original specimens. The Museum shares in the studies conducted on the protectorates and outstanding geological features in order to raise the public environmental awareness. Joint researches and cooperation with other international geological surveys, universities and museums are among the major concerns of the Museum. Cooperation with Duke University (U.S.A.), Toronto and Milano Geological Museums (Italy), The Museum of Natural History in London (U.K.) are good examples. Also, support to local museums in universities and schools is offered. This includes providing samples and training secondary school teachers and specialists from other scientific institutions. The museum is a part of the Egyptian Geological Survey and Mining Authority (EGSMA). It was officially opened as a part of the Survey and was allocated a beautiful and specially designed building in the gardens of the Ministry of Public Works in downtown Cairo. It remained as one of the cultural centers in Cairo up to 1982 when the building was taken down and the Museum transferred to its present location near Maadi (southern Cairo). The first Museum Keeper was William Andrews (1904), followed by Henry Osborne (1906). Hassan Sadek was the first Egyptian Museum Keeper. The famous fossil collection of the Fayoum vertebrates was the first to be displayed in the new museum. The collection was dug from Fayoum in 1898, sent to the British Museum in London for identification in 1899 and returned for display. The collection continued to grow and become more varied with the increased number of field expedition and the different areas covered by field work. The Geological Museum plays the essential role of introducing earth sciences to the public. It emphasizes the geology of Egypt, its minerals, rocks and fossils, through well organized displays. The Museum participates in the advancement of scientific research through collaboration with scientists from Egypt and abroad, who seek out famous collections of vertebrate fossils and meteorites. The Museum collection is displayed in three galleries. These are described in brief, as follows: A- Minerals & Rocks Gallery: This Gallery is one of the three main galleries of the Museum where various specimens of minerals and rock are exhibited. These represent the main occurrences of minerals and rocks in Egypt and some important specimens from other parts of the world. 1- Mineral Exhibitions: These exhibitions show different varieties of minerals that are classified on the basis of their chemical composition, occurrences in Egypt, physical properties and uses. 2- Exhibitions of Rocks: These exhibitions show sample specimens of the three main groups of rocks consisting of igneous, sedimentary, and metamorphic as well as most of the famous Egyptian rocks. B- Invertebrate Fossils Gallery: This Gallery consists of the Rocks and Minerals, Invertebrate Fossils and Vertebrate Fossils galleries. This gallery is divided mainly into three divisions consisting of the Stratigraphics Sequence (Geological Column), Egyptian Geology as represented by fossils and Systematic paleontology. It also shows a collection of specimens that represent the methods of preservation as well as a gift of collection. C- Vertebrate Fossils Gallery: This gallery hosts mainly the world famous Vertebrate fossils discovered in the Fayoum province , together with a few other important Fossils. The Library: In addition to the three galleries, there is a library specialized in geological sciences. It hosts more than 10.000 text books, journals, periodicals, annals and maps. It includes original editions of many rare books such as Fossilen Mollusken by Von Wien (1836) , Echinodermes by Agassiz (1847) , Naqada and Betrie (1895) among others. Conclusion: EGM is concerned with the history of the Earth as a whole. It explores life and its development during the various geological periods. During one visit to the Museum, one may gain considerable knowledge about the history of the Earth as well as the features of the Egyptian land over millions of years.
Founded in 1892, the graeco—Roman Museum of Alexandria has already celebrated its centenary. Its vast collection, gathered together over these hundred years, is the product of donations from wealthy Alexandrians as well as of excavations led by successive directors of the institution, both within the town and in its environs. Certain other objects have come from the Organization of Antiquities at Cairo (particularly those of the Pharaonic period) and from various digs undertaken at the beginning of the century in The Fayoum and at Benhasa (Middle Egypt). Housed within an historic building (back cover) whose beautiful neo-classical facade of six columns and pediment bears the large Greek inscription, ‘MOYXEION’, the Museum consists of 27 halls and an attractive garden, which offer an excellent introduction to the Greek and Roman art of Egypt.
21 e / 641 m Date of Construction of the mosque Amr Ibn El-Aas name of establishing Inclusive type of impact It was The beginning of the Blessed Islamic conquest of Egypt
Koshary Details AbouTarek Team wishes happiness for all of you … because there are many ways to make Koshary dish …Here Aboutarek Team will introduce the best way to make it and the ingredients of the most delicious one… Egyptian Koshary Pasta We wish you are ready and have the following: Ingredients: 2 cups cooked rice 2 cups cooked penne pasta 2 tablespoons white vinegar 1 teaspoon Ground Cumin , divided 1/2 teaspoon Garlic Powder 1 cup cooked lentils 1 can (15 ounces) crushed tomatoes 1/2 cup water 1 1/2 tablespoons sugar 3/4 teaspoon Ground Cinnamon 1/2 teaspoon salt 1/4 teaspoon Crushed Red Pepper 3 medium yellow squash, cut into 1/2-inch pieces (about 3 cups) 2 medium onions, thinly sliced (about 2 cups), optional* Now AbouTarek Team wish you do the next steps : Instructions: 1. Combine rice and pasta; spoon in bottom of shallow serving platter. Keep warm 2. Whisk together vinegar, 1/2 teaspoon cumin, and garlic powder in a medium bowl. Add cooked lentils and stir to combine. Spoon over rice and pasta. 3. Combine tomatoes, water, sugar, cinnamon, salt, remaining 1/2 teaspoon cumin and red pepper in a medium saucepan. Cook over medium heat about 5 minutes or until heated through, stirring occasionally. Stir in squash. Spoon tomato mixure over lentil layer. Partially stir tomato mixture into other layers, but do not completely combine all layers. If desired, prepare crisp-brown onions as directed below and add as a topping. *Cook onions in large skillet with 1 tablespoon oil over high heat, stirring frequently, until brown and slightly crispy, about 10 minutes. Aboutarek team is keening to make all information are available for you to enjoy good health so …you have to know Nutritional Information: Nutritional Information Calories: 169, Fat: 1 g, Cholesterol: 0 mg, Sodium: 281 mg, Carbohydrates: 34 g, Protein: 7 g
Its one of the very nice restaurants offering local Egyptian food " Koshary " Koshary is considered a meal that is inexpensive yet fills up the stomach of an average Egyptian. "Koshary is something I love; I can have it for breakfast, lunch and dinner. It's eaten anytime, anywhere. I can eat it standing, sitting, at work or at home," said Shaimaa. "It's a meal that is both affordable and delicious
Near the village of Deir el-Gabrawi, on the east bank of the Nile north of Asyut is a cemetery of over one hundred rock-cut tombs dating to the late Old Kingdom and First Intermediate Period. Once part of the 12th Upper Egyptian nome, the site contains the burials of powerful provincial governors of the region, whose local deity was Anti, a falcon-headed god of war.
The tombs are cut into the hillside in two main groups, on an upper
and lower level and are linked by stone steps. Some of the high-status
officials buried here controlled a large region stretching from Deir
el-Gabrawi as far as Abydos, and held titles such as ‘Great
Overlord of the Abydene Nome’. The most important tombs on the
upper level belong to Ibi and Gawa, two high-ranking officials of the
early Middle Kingdom and these may be open by request. Scenes
within the tombs show the owners taking part in religious rites
and agricultural and industrial activities. Reliefs from these tombs
were stolen in the mid-1990s, but have now been returned and
replaced in their original positions.
Wall-scenes in the Old Kingdom tombs represent the owners
overseeing crafts, agriculture, fishing and hunting.
Norman de Garis Davis completed recording work at Deir el-Gabrawi
at the beginning of the 20th century for the publication of the
tombs on behalf of the Egypt Exploration Fund for their ‘
Archaeological Survey’, which was begun by Percy Newbury.
How to get there
Deir el-Gabrawi is on the eastern bank of the Nile opposite the town
of Manfalut, to the north of Asyut. The tombs are cut into the cliffs
Stone quarrying has a very long history in Egypt. The quarries at Hatnub, at least half a day's journey from the Nile in ancient times, are situated in the hills of the Eastern Desert, around 65km from el-Minya, to the south-east of el-Amarna. The area contained the principal quarries for travertine or calcite, usually known as ’Egyptian alabaster’ and was in use from as early as the Old Kingdom and intermittently through to the Roman Period. The name Hatnub means ‘Mansion of Gold’.
There have been many hieroglyphic inscriptions, graffiti and pottery sherds found at Hatnub which enable us to gain an understanding of the history of the site. There are inscriptions of Dynasty VI kings Teti and Pepi I carved into the quarried rock, but the site is perhaps immortalised during this period in the ‘Biography of Weni’ from the official’s tomb chapel at Abydos. In his biographical text Weni described a mission he undertook for Pepi’s son Merenre, in which ‘His Majesty sent me to Hatnub in order to bring a great altar of alabaster . . .’ presumably for use in the construction of Merenre’s pyramid. Pepi II’s name also appears in texts here.
Although the Hatnub quarries were, at least in the early days, exclusively for use by the king, later graffiti show that very wealthy families of the First Intermediate Period also exploited the valuable stone. Important topics addressed in texts from the quarries include the struggle of the Herakleopolitan rulers against the Theban rebels at the end of the First Intermediate Period. The Theban kings eventually gained in power and inscriptions of the Middle Kingdom rulers Mentuhotep III and Mentuhotep IV, are recorded on the rock walls. Mentuhotep IV’s texts suggest that some of the nomarchs of Middle Egypt might have been troublesome at this time. The nomarchs of the Heliopolitan nome were self-styled ‘kings’ who still held power during the Middle Kingdom, although now more closely supervised by the pharaoh’s officials. The ruler of the Hermopolite nome, Neheri, left inscriptions at Hatnub dated to his own ‘reign’ (although actually during the time of Mentuhotep IV), suggesting that he was seriously challenging the Theban pharaoh’s authority. Probably one of the last of the powerful nomarchs was Djutihotep of Dynasty XII, whose tomb at Deir el-Bersha contains a depiction of 172 men dragging a colossal alabaster statue over 6.5m high from the quarries at Hatnub.
There is evidence to suggest that the Hatnub quarries were much used in the New Kingdom, receiving attention from the time of Amenhotep I of Dynasty XVIII and it is likely that the colossal ‘alabaster’ sphinx in the precinct of the Ramesside temple at Memphis, was carved from calcite from the Hatnub quarries. It has been suggested that the sphinx may have originally been one of a pair who guarded an earlier monument at Memphis and may have been placed there by Hatshepsut, whose name has been identified on an alabaster jar fragment from the Temple of Ptah at Memphis. She was the first New Kingdom ruler known to have built monuments in Middle Egypt and presumably had access to the Hatnub quarries.
Hatnub had three principal quarrying areas and its main quarry (P) is a pit 55m by 85m in area and 16m deep. There were also settlements for the workers, characterised by drystone walls, windbreaks, and a transportation system of causeways and roads.
Hatnub was an important source for the precious stone which could be either carved so thinly that light would shine through it or used in the construction of altars, sarcophagi and beautiful shrines such as that of Senwosret I which has been reconstructed in Karnak open-air museum. There was nothing to equal its aesthetic qualities in ancient Egypt.
Wannina is a town-site on the west bank of the Nile about 10km south-west of Sohag. In ancient times the town was called Hwt-Repyt and renamed Athribis by the Greeks when it began to grow in importance. The site was excavated by Petrie in 1900.
The main monument at Wannina is a temple dedicated to the lion goddess Repyt who was called Triphis during Greek and Roman times. A processional way leads to remains of a massive gateway built by Ptolemy VIII Euergetes II, who also began the construction of a temple against the slope of a hill, but there are few remains in situ. An older granite temple dated to King Haaibre (Apries) of Dynasty XXVI stands behind this. The temple of Apries was enclosed by a construction of Ptolemy IX Soter II (Physcon), with a pylon and an enclosure wall.
A Roman birth-house lies to the north-west, at right-angles to the axis of the main temple and this building was begun by Ptolemy XII Auletes (also called Neos Dionysos) and finished during the Roman Period by the Emperor Hadrian. The large birth-house, dedicated to Triphis, measures 45m by 75m and is fronted by a pronaos with two rows of six pillars, which is still in a good state of preservation. Behind the pronaos is an open court which may have been surrounded by a colonnade. Several Roman emperors had their names carved on these buildings, which were later quarried for use in the construction of the nearby 'White Monastery'.
On the side of the hill there is also a Graeco-Roman rock-cut temple dedicated to Asklepios. Its façade contained columns with palm-capitals and some remains of these are still in situ. A forecourt, two rock-cut chambers and a cult statue niche lay behind the façade.
In the nearby cemetery site there is a Ptolemaic tomb called the 'Zodiac Tomb'. Belonging to the brothers Ibpemeny 'the younger' and Pemehyt, this important tomb has two zodiacs on its ceiling and dates to the late 2nd century AD.
Naga ed-Deir, in the governorate of Sohag is a necropolis situated on the east bank of the Nile to the south of Akhmim. The tombs here date from the Predynastic Period through to the Middle Kingdom and have been well-excavated, primarily by the American Egyptologist George Reisner between 1901 and 1924. Reisner spent many seasons working in the Predynastic cemeteries, carefully recording and publishing details of each tomb before moving on to the Old Kingdom cemeteries in the 1920s.
The site spans several kilometres along cliffs at the edge of the narrow cultivation and has provided a great deal of information about the development of cemeteries from this period and burial customs in general. Work conducted by Reisner and later Albert Lythgoe at the Predynastic cemetery N7000 included the recording of many skeletal remains which were examined by Grafton Elliott Smith and have supplied modern biological anthropologists with a good database for further research into the subject.
It is considered likely that the Naga ed-Deir cemetery probably served the ancient town of Thinis, the principal settlement in the Abydos region during the Predynastic and Early Dynastic Periods. Although Thinis has never been located with any certainty, it is thought to have been close to the modern town of Girga or el-Birba, a little to the west. If this is so then Naga ed-Deir may have been its main necropolis before being abandoned in the late Predynastic Period. It was renewed as a major cemetery site during the Early Dynastic Period and the Old Kingdom.
One of the major finds, recovered from a Predynastic pit-grave at Naga ed-Deir was a body, curled up and wrapped in reeds and naturally preserved by the hot dry sand in which it was buried. Burial goods heaped around the body included clay jars containing food and drink for the afterlife and a slate cosmetic palette.
Reisner's excavations from the Old Kingdom cemetery area produced a 'letter to the dead' recovered from the Dynasty VI tomb of Meru. This type of letter, usually written on bowls or papyri, was a message to the deceased from his family. Many interesting artefacts were also found in the later cemeteries of the First Intermediate Period and the Middle Kingdom, including sarcophagi and stelae of officials and priests of this area. One of the stela found at Naga ed-Deir belonged to a lady named Senet-Inhert, whose name suggests that she was a priestess, of the god Inhert (Onuris). The stela was commissioned by the lady's husband who seems to have been a governor and lector priest during the First Intermediate Period.
In the desert to the north of Abydos there are several Predynastic and Early Dynastic sites which were investigated by John Garstang in the early years of the 20th century. Near the villages of Mahansa and Reqaqna, a little to the south of Sohag, Garstang discovered cemeteries of Dynasty III tombs, whilst in the low desert behind the village of Beit Khallaf, he found five monumental mudbrick mastabas, similar to other stepped mastabas of the Early Dynastic Period.
The most impressive of these huge tombs is known as mastaba K1, which Garstang originally attributed to Djoser Netjerikhet, who built the Step Pyramid at Saqqara. The royal burial ground at Abydos had been abandoned after the reign of Khasekhemwy, but mastaba K1 dwarfs even Khasekhemwy’s massive Abydos enclosure (Shunet el-Zebib). K1 covers an area of 45m by 85m and its sloping walls rise to a current height of around 8m. On the eastern side a ramp leads to the roof of the structure which was probably vaulted. From the top a steep entrance staircase was sealed by blocking stones and was covered by a vaulted ceiling over mudbrick arches. From the staircase the passageway turns to the south and consists of a wide corridor with several chambers leading off to the east and west, in which Garstang found huge numbers of stone and pottery vessels.
From an historical point of view, the most important finds at Beit Khallaf were seal impressions. Impressions of the Dynasty III kings Netjerikhet and Sanakht were found in the mastabas, which dated them to the Early Dynastic Period. A clay seal impression found in mastaba K1 names a Queen Nimaathap as ‘Mother of the King’s Children’, while impressions bearing the name of Netjerikhet were also found in mastabas K2, K3, K4 and K5, although none of these equals the size of K1. Current archaeological evidence suggests by the similarity of Khasekhemwy’s Abydos enclosure to the Saqqara Step Pyramid, Netjerikhet was the son and successor to Khasekhemwy, and probably performed his burial. Nimaathap was possibly related to Netjeriket in some way and may even have been his mother. The quantity of stone vessels found in the Step Pyramid and Nimaathap’s mastaba also contained identical ink drawings of the god Min, suggesting that they came from the same ‘heirloom’ collection.
An impression from mastaba K2 shows the name of King Sanakht opposite the lower end of a cartouche and has been identified as the earliest occurrence of a cartouche found to enclose a royal name. The seal also provides evidence for the Horus name of Sanakht (enclosed in a serekh) equating with the nesw-bity name of Nebka, which has been reconstructed from the ka-sign in the portion of hieroglyphs in the cartouche. The Turin Cannon gives the postion of a King Nebka between Khasekhemwy and Netjerikhet, but the archaeological evidence now suggests otherwise.
How to get there
The mastabas at Beit Khallaf are in an isolated site near the edge of the desert escarpment and some kilometres from the main road north to Sohag. I would recommend that a guide is necessary to find the site.
This is the mansion of the British Egyptologist Garry Anderson. Its many rooms display very interesting artifacts of the traditional life of the Egyptian elites.
This mosque was originally raised by the Mamluk Sultan Hassan and was finished in 1363. It sits below the Citadel and next to the much newer Rifaii mosque. It may be the main representation of the Islamic Mamluk Dynasty. It is one of the largest mosques in Egypt and the Arab world. It has been used as a school for four different Islamic Sunni schools of thought. It also has a mausoleum.
This mosque was built in 1911 and holds the tombs of many Egyptian aristocrat families as well as the remains of the last Shah of Iran, who retreated to Cairo after he was removed from power.
This is situated somewhere behind the Khan el Khalili. It was originally an Ottoman merchant's house (16-17th C). It is only infrequently visited by tourists and is a very beautiful place.
The Al-Azhar overlooks the Citadel and Darb al-Ahmar. Although originally built on a dumpsite, today its greenery makes it a pleasant glimpse of nature. From that, you can enjoy incredible Views of Cairo .It has a restaurant hosted in a modern castle-type building and it also has several good cafés. Its theater hosts musical events in the evening, almost daily.
This mosque is open all day and charges no admission. Founded in 970, it is one of Cairo's oldest mosques. It is the world's oldest operational university.
al-Hussein Mosque is not accessible to those who aren't Muslim. It is one of the most sacred Islamic sites in the country and in the whole Middle East. This is the place where the head of Ibn al-Hussein, Muhammed the Prophet' grandson, is supposedly buried. This building was built in 1870 and replaces the 12th-century mosque here previously. The square or Midan just before the mosque provides convenient access to the Khan el-Khalili Bazaar area.
National Cultural Center (The Opera)The new 7-story opera house at the Gezira Exhibition Grounds was inaugurated on March 10, 1988.
Designed by a team of Japanese and Egyptian architects, it is an architectural masterpiece of Islamic design.
The Opera
The Opera is equipped with the most sophisticated audio-visual system and comprises:
The Main Theatre, a closed hall comprising 1200 seats, used for opera, ballet and classical music performances.
The Second Theatre is also a closed hall comprising 500 seats, and is used for various purposes including film festivals and conferences.
The Third Theatre is an open one comprising 1000 seats.
There are other halls, some of which are used for training and rehearsals, in addition to the Museum and the Library, containing references pertaining to the most significant artistic works.
Cairo International Center for Conferences (CIIC)Located in Nasr City, it comprises three main conference halls, a fourth for receptions and a fifth for exhibitions. In addition, there are fully equipped secretarial offices and press centre.
Cairo Tower (Gezirah) Over 180 meters high, it is the most outstanding attraction of modern Cairo. The first of the top two stories has a rotating restaurant and cafeteria. Visitors can enjoy a panoramic view of Cairo from the observation platform.
Pharaonic Village Historical spectacle reflecting the style of life of ancient Egyptians. Visitors witness the daily activities of the ancient Egyptian, who has known the oldest civilization. The Village also contains a papyrus museum and offers adequate services to its visitors. The visit lasts two hours.
The Egyptian Museum (Tahrir Square) This museum is regarded as one of the most prominent museums in the world, for it offers visitors a chance to acquaint themselves with Egypt's ancient history over a period of 50 centuries. Its most significant showpiece is the magnificent Tutankhamun collection.
The Coptic Museum (Old Cairo) The museum houses a rare collection of ancient Christian relics including remains of architectural works, textiles, icons and old manuscripts reflecting the history of Coptic civilization.
The Coptic Museum
The Museum of Islamic Art (Bab al-Khalq Square) It is regarded as the largest museum in the Middle East, housing 80,000 rare objects dating from the dawn of Islam to the Ottoman period.
The Military Museum (the Citadel) The museum displays a magnificent collection of ancient weapons, statues, and uniforms in addition to other exhibits designed to show the art of warfare in Egypt from the earliest times.
Public Gardens / Parks There are several spacious parks in modern Cairo, including the Zoological Gardens in Giza, the Andalusian Gardens overlooking the Nile, the Kanater Al Khaireya Gardens (the Good Barrage), about 25 kms from the capital, the Fish Gardens in Zamalek and the International Garden in Nasr City.
Cairo by Night The nights of Cairo - when the magic of the East blends with the arts of the West- offer visitors a world of excitement, thrills and diverse entertainment.
Among the most remarkable outings is the Sound and Light Show at the pyramids.
Theatre houses and the cinemas offer a variety of national and international plays and the latest Arab and foreign films. The casinos and famous nightclubs provide a wide range of entertainment including oriental belly dancing, folklore and international shows.
Modern Cairo Shopping Centres Shopping centres in and around Cairo appeal to most visitors. Egyptian products are so varied and meet various tastes and different levels of income.
After the noise and crowds of Cairo, the Fayyum oasis, which includes Lake Qaroun, is literally a breath of fresh air. It offers both Egyptian and foreign visitors a relaxing break from city life, a day at the beach and a chance to see oasis life without having to venture too far. It has ancient monuments as well.
A relaxing day or two in Fayyum is strongly recommended for those in Cairo who are beginning to feel claustrophobic. Access to Bahr Youssef, the canal bisecting Fayyum, by train, buses and taxis from Cairo; all terminate close to the canal in downtown near one of the city's 8 tourist offices.
Negotiate the price then take one of the Hantours (horse-drawn carriages) to your destination. Local buses and taxis serving the Fayyum oasis can be obtained from the Al-Hawatim terminal to the south of Bahr Youssef.
Fayyum City, the main town in the oasis, is located 85 km south of Cairo, 75 km from the Giza Pyramids and 105 km from Cairo Airport. Its name is probably derived from 'Fayyum', meaning water. Although usually described as an oasis, Fayyum is not fed by underground water, like the Western Desert oases further south west, but by water from the Nile transported to this natural triangular depression by a series of canals. Having irrigated the oasis, the water runs into Lake Qaroun which despite having dramatically shrunk over the past few thousand years, is at about 215 sq km and still Egypt's largest natural salt-water lake.
About 70,000 years ago the Nile flood first broke through the low mountains, which surround the large Fayyum depression and formed Lake Qaroun and the surrounding marshes. This is believed to be one of the first, if not the first, site of agriculture in the world, as plants that grew around the lake, were collected, land was fenced in, and dry and guarded storage areas were built. Even today, the Fayyum Oasis is still famous for fruit and vegetables and its chicken. To describe food as Fayoumi, means it's delicious.
The 12th Dynasty Pharaoh Amenemhet I (1991-1992 BC) first drained part of the marshes to develop the area for agriculture and also dug a large canal from the Nile controlled by a regulator at Lahun to the north west of Beni Swef. The result of this and further developments by Amenemhet III (1842-1797 BC), who showed great interest in the area and built a pyramid at Hawara, was lake Moeris (Great Lake), twice the present size and teeming with fish, and an agricultural area to the south renowned for its rich and varied crops.
The Romans, who called the Fayyum Oasis area Crocodilopolis (because of the crocodiles) changed Fayyum's previous system of crop rotation and forced the area to supply grain exclusively to the Roman market.
Muslims believe that Prophet Joseph developed the Fayyum Oasis area during his captivity in Egypt through the canalisation of Bahr Youssef River and by building the world's first dam. Although Fayyum's national strategic importance diminished with the canalisation of the Nile Delta, it remains one of the largest agricultural areas in the country.
The water level in Lake Qaroun had been falling for about 2,000 years; as it received less and less water until the construction of the Aswan High Dam led to greater stability in the level of the Nile.
By the middle Ages, the lake had become far too salty to sustain fresh-water fish and new species were introduced. The shrunken lake now lies 45 meters below sea level, since 70,000 years ago. It now appears that the water table is rising again as houses and fields at the lakeside have been flooded in recent years.
Cairo's most cutting-edge contemporary art space is spread between two buildings: an old Jewish mansion and a restored car mechanics' workshop, both opposite an abandoned 19th-century palace just off Talaat Harb Square. Exhibitions of photography, video installations, painting, and mixed media, along with lectures, experimental film, and music, often take on the challenge of defining a modern Middle Eastern identity. Ask to see work by the Islamic historian and artist Hoda Lutfi, who makes collages of old shisha pipe tongs, plastic dolls, and other found objects from Cairo's junk souks.
Open Saturdays through Wednesdays 10 am to 2 pm and 6 to 9pm, Fridays 6 to 9 pm.
Newly relocated to a 1930s villa in the Dokki district, Nagada helps solve Cairo's eternal fashion conundrum: how to stay cool in the heat. Lebanese-Swiss team Sylva Nasrallah and Michel Pastore transform handloomed village textiles—including a locally made Issey Miyake-esque pleated fabric used for women's veils—into brightly colored, asymmetrical, and subversively slinky skirts and tank tops. The unisex line draws inspiration from the djellaba, the traditional Egyptian farmer's wide-sleeved gown. Flowing silk gaucho pants and subtly fitted cotton sheath dresses are at once comfortable enough for daytime sightseeing, conservative enough for Cairo's Islamic districts, and stylish enough for a Western-style night on the town. A plus: The lightweight clothes pack easily and translate to other locales.
This cavernous shop facing the front gate of the Ibn Tulun Mosque is the place to go for the best of Egypt's village and oasis crafts, including many objects unavailable in the Khan elkhalili . Look for handcarved wooden platters from Luxor, handblown glass from Islamic Cairo, embroidered textiles from Siwa Oasis, ceramics from Fayoum Oasis, and gold-plated peasant jewelry. The French-managed shop carries useful maps of Islamic Cairo, 19th-century travel memoirs, and other interesting publications.
Expats and locals head for this Zamalek bookstore for the latest English best sellers, translations of Middle Eastern novels, plus works on politics, art, and food. The in-house coffee shop serves a mean cappuccino and carrot cake, as well as mint tea and bread stuffed with cheese and zatar, Lebanese thyme. This is the place to pick up guidebooks and coffee-table tomes on Islamic or Pharaonic art. The media section stocks CDs and DVDs from across the Arab world.
Around the corner from the Al-Azhar Mosque, across the busy Al-Azhar Street from Midan El-Hussein, Al-Khatoun is an artists' cooperative occupying a restored Ottoman dye house. Look for cotton textiles printed with Islamic calligraphy; antique Egyptian movie posters; jeweler Suzanne El-Masri's enameled silver earrings and necklace ensembles; and tasteful housewares of painted wood, hammered metal, Egyptian alabaster, and papier-mâché. During Ramadan, the gallery hosts musical evenings.
Sufi dervishes whirl to live music Wednesday nights in an arched room at the mausoleum of Al-Ghuri in the historic Islamic district. The 7 pm show is free, but you must buy an entry ticket for the monument.
Sakkara was the main necropolis for Memphis, the capital of a united Upper and Lower Egypt. A 15-minute drive south from the Giza Plateaue, past villages and tranquil green farmland, the complex contains 16 primitive pyramids predating the Great Pyramid, and more than 200 tombs and temples associated with the pharaohs and their servants. It's estimated that as many as 10,000 tombs still lie unexcavated; the tombs of King Tut's wet nurse, a royal butcher, and a royal surgeon buried with his scalpels are among the latest discoveries. Architecture buffs come here to see the world's oldest stone monument and original stairway to heaven: the Step Pyramid, built in 2650 B.C. for King Djoser by the deified architect Imhotep, to whom a new on-site museum, inaugurated in 2006, is dedicated. The tomb of the vizier Mereruka is worth visiting for its carved scenes of daily life in ancient Egypt, such as fishing, duck hunting, and tending for pet hyenas. The real gem, however, is the small tomb shared by Niankh-Khnum and Khnum-Hotep, manicurists to King Unas. It's unclear whether they were brothers or lovers; their house of the afterlife contains exquisite carved and painted scenes of cattle, wild animals, breast-feeding mothers, women baking bread—and the two bare-chested men embracing. The Sakkara complex is far less crowded than the Giza Plateau, and it's easy to find an isolated spot where you feel you are alone in the desert with just wind and sand for company.
Sadly, the tenth-century palaces of the Fatimids (Shiites from Tunisia who gave Cairo its name, Al-Qahira, meaning "the victorious") no longer exist. However, three massive stone gates to their walled city, Bab Al-Futuh and Bab Nasr to the north, and Bab Zuwayla to the south, still stand. Linking them, Sharia Muizz Li Din Allah was the Fatimid main street known as Palace Walk. The newly declared daytime pedestrian zone is lined with working souks and 34 Islamic monuments, including the 13th-century hospital, mosque, and madrassa complex of the Mamluk sultan Qalawun; Beit Al-Sihaymi, a restored 18th-century Ottoman century house; and the 16th-century mosque, mausoleum, and caravanserai of the Mamluk sultan Al-Ghuri (a colorful figure who played polo into his 70s and died in a battle against the Syrians). The mile-long walk takes you past The Khan Elkhalili s copper souk and a women's clothing market selling Saudi-style black abayas as well as Frederick's of Hollywood–style teddies for brides' trousseaus. Continue south under the archway of Bab Zuwayla and you'll reach the tentmakers' souk, which originally outfitted pilgrims' caravan trips to Mecca and today sells canvas items appliquéd with Islamic and pharaonic motifs.
Housed in a refurbished 19th-century printing plant, Makan is the home of the Egyptian Center for Culture & Art (ECCA), an organization founded in 2002 to preserve traditional forms of Egyptian music. Performances feature Nubian wedding singers; Coptic monks chanting liturgy; and Zar musicians, traditional healers who use drumming, chants, and body movement to cure ailments. Weekly Wednesday-night gigs at 8 pm attract a cross section of Cairo society.
Reopened at the end of 2007 following a five-year, $15 million restoration, the museum houses one of the world's greatest collections of Islamic objects. The new state-of-the-art layout, conceived by French museologist Adrien Gardère with the participation of curators from the Louvre, reorganizes the material by Egyptian dynasties, concentrating on the Fatimid and Mamluk periods, when Cairo was the capital of the Islamic world and a magnet for its best artisans. Most of the 2,000 pieces come from Egypt, but there are rooms devoted to Pan-Arab themes of science, water, and astronomy, and to several Persian dynasties.
Following the invasion of the first Arab army in 641 and the relocation of the capital from the Greco-Roman port of Alexandria to the site of present-day Cairo, Egypt was ruled by successive Islamic dynasties, each leaving an architectural legacy. Cairo has more than 600 registered Islamic monuments covering 14 centuries of history. In various states of repair, they are nonetheless an art lover's dream. You can visit the cenotaphs of such diverse figures as the charismatic 19th-century ruler Mohammed Ali, King Farouk, and a ninth-century boy sultan assassinated by his brother. There are also various architectural forms of charity, donated by the sultans, such as student hostels, caravanserai, and sabil kuttab (combined public fountains and Koranic schools). Egypt's mosques generally welcome non-Muslim visitors. Monuments with guardians are open 8 am to 5 pm; many do not require a ticket.
Located under the 15th of October Bridge in Zamalek, El Sawy has emerged as Cairo's most eclectic cultural space. Nightly 8 pm performances, accessible to non-Arabic speakers, include experimental theater, classical Arab stars such as Iraqi oud virtuoso Nassir Shamma and up-and-coming Sufi jazz groups Wust El-Balad and Ektiselaat. This was the venue the Arab-American comedy troupe Axis of Evil chose to launch their 2007 Middle East tour.
Situated in two early-20th-century buildings within the walled Roman fortress of Babylon, the Coptic Museum contains such artifacts as funeral stelae carved with Coptic inscriptions, manuscripts, icons, textiles, and examples of ivory, wood, pottery, and glass. A bridge between the art of ancient Egypt and the Islamic era, Coptic imagery often fuses deities and motifs from the Pharaonic and Roman eras. The museum's most moving objects are frescoes found in monastery prayer niches, for example, a sixth-century image of Jesus being suckled by Mary in an echo of the Egyptian goddess Isis suckling Osiris three millennia earlier.
Just down the street from the museum lies Old Cairo, the local name for the original Coptic quarter. A warren of Roman-era walls, narrow alleys, churches, and the restored Ben Ezra Synagogue, the neighborhood evokes the Cairo of a simpler, pre-skyscraper age—not to mention showcasing the quite striking environment (these days) of Jews, Arabs, and Christians living together in relative peace in a Middle Eastern city. Morning mass in the Coptic language is held in the churches of Old Cairo on Friday, Sunday, and religious holidays. The elaborate Hanging Church is a three-part basilica dating to the seventh century and has the most seating. Art and history lovers should head for the dark and gloomy fourth-century church of St. Sergius, which displays icons, silver chandeliers, and votives left by ancient pilgrims who visited the crypt where the holy family is said to have stayed during its flight into Egypt. To see the faith in action, go to St. George's Chapel. Set in a Mamluk-era palace, the chapel contains an ancient iron collar and chain associated with the saint (the story of Saint George and the dragon has origins in the pharaonic myth of Horus slaying Seth, a desert monster). Every day you'll see worshippers lining up to touch and kiss the relics, still believed to have healing properties.
Don't just collapse into bed after a hot day visiting the Pyramids. Evening performances at the Cairo Opera House on Zamalek island feature international guest conductors, Egypt's national opera and ballet companies, and classical Arab music stars. The season, which runs September through June, includes an annual production of Aida, the Verdi opera originally commissioned to commemorate the opening of the Suez Canal.
Renovated in 2007 in an elegant, minimalist style by the French luxury-hotel chain, this round tower at the southern end of Zamalek island offers panoramic views from its 433 rooms. An oasis in the middle of the city, the hotel is isolated from the chaos of Cairo traffic and sits next to King Farouk's Old River Palace and its now public gardens, a ten-minute walk from the modern Cairo Opera House . The lobby lounge has the atmosphere of a vast private villa and leads to a floating river bar; an outdoor infinity pool that gives swimmers the impression they are dipping into the Nile itself; and El Kebabgy, an alfresco Nile-side restaurant popular with upper-class Egyptians for Friday lunch, and which serves some obscure dishes—such as megadera, a puree of black lentils and rice, and Om Hassan, a dessert of rose-flavored milk pudding with fresh fruit and grenadine syrup—among Egyptian and Lebanese favorites. The spa offers thalassotherapy and Moroccan hammam treatments with Egyptian aromatic oils. The newly opened Cairo Buddha Bar adds an extra splash of global cool.
Built in 1959, this blue-and-white 430-room hotel on the Nile's east bank just north of Tahrir Square has a convivial ambience and an unbeatable location next to the Egyptian museum . The grand lobby maintains a retro air of pharaonic kitsch; Nile-facing rooms have balconies perfect for sipping minibar beers while watching the sun slip behind palm trees, felucca sails, river bridges, and the flashing neon of Cairo's modern urban core. The new alfresco rooftop El Mojito bar (opened in 2007) and the Latex nightclub attract young Eastern and Western hipsters. Recently restored in a Belle Époque style, the glassed-in Rotisserie Belvedere serves French food and has impressive 360-degree city views. Car, horse cart, and pedestrian traffic along the Nile Corniche can get a bit noisy at night, but one of the hotel's enduring charms is to make guests feel the beating heart of Umm Al-Dunya, the city the Arabs call "mother of the world." Fitness fanatics will appreciate the in-house squash and tennis courts and the half-Olympic garden pool, ideal for cooling off after a hot day's sightseeing.
One of the most famous hotels in the Middle East, the 486-room Mena House fuses two modern wings with a former royal hunting lodge built in 1869. Situated among 40 acres of gardens, the hotel is a mere 770 yards from the foot of the Great pyramid of khufu, perhaps the most coveted location in all of Greater Cairo. Agatha Christie, Charlie Chaplin, and Winston Churchill stayed here, while contemporary celebrities such as Ricky Martin continue to come for the breathtaking views, not just from guest rooms, but also from the swimming pool and private 18-hole golf course. Oberoi is an Indian-owned chain, and the hotel's ornate Moghul Room has the best Indian food in Egypt. More traditional Continental dishes are served at the opulent Al Rubayyat, whose window tables are perennially occupied by tour groups at lunchtime. Be aware that only 34 rooms in the historic and much coveted hunting lodge offer the world-famous views and so must be booked far in advance.
This sleek, white, Y-shaped tower looks out over the Nile from the northern tip of Roda Island—which is picturesquely set in the middle of the river. The 716 rooms and suites take full advantage of the location; almost all have private balconies for enjoying the vistas. Mostly modern in decor, they're spruced up with warm wood and subtly gilded pieces that recall Empire furnishings of the Napoleonic era. The service here is extremely friendly and helpful, and the plethora of dining options—including Italian, French, and tandoori restaurants, a food court, and dinner dances aboard a yacht—is a little overwhelming. If you're after an authentic Egyptian meal, try Nubian village ; for that on-top-of-the-world feeling, head to the Revolving Restaurant, 444 feet up and one of the highest in the Middle East.
Across the river in the embassy and old palace district of Garden City, Cairo's newest Four Seasons hotel has become the city's see-and-be-seen business address. The high-ceilinged marble lobby, decorated with canvases painted by Egypt's culture minister, is the backdrop to various power hookups and leads into the Beyman department store (a.k.a. the Turkish Neiman Marcus), which carries European designers at European prices. Visiting foreign ministers and local industry titans often book dinner in the on-site steak house or Aqua seafood restaurant (which has a glassed-in VIP room). The 365 plush rooms are brighter and beiger than those at the Four Seasons by the Cairo Zoo. Rooms either look westward over the river and Roda Island or have eastern views over downtown toward Islamic Cairo and Saladin's citadel. In addition to having a spa and pool, the hotel is located directly across the street from a felucca rental dock where you can hire a captain and sailboat by the hour.
Set on the east bank of the Nile opposite the northern tip of Zamalek island, this blocky white high-rise caters to the business crowd. The 617 rooms and suites are decorated in cookie-cutter international style—a tasteful mix of modern and neoclassical-repro pieces that do little to remind you you're in Egypt. Unless, that is, you look out the window. All the rooms technically enjoy Nile views, but those on lower levels and at the sides merely glimpse a sliver of water. The atrium, with its dramatic water sculpture and palm trees, is a cool, quiet place to relax; so are the hotel's six restaurants and bars. The fanciest dining option is Villa D'Este, where a chicly dressed dinner crowd enjoys upscale, candlelit Italian cuisine.
Yes, the whole dinner cruise idea is a bit cheesy, but it's a classic Cairo experience—for both locals and tourists—and it's actually fun. And if you're going to spend a small fortune to have dinner on one of the most mystical rivers in the world, it should be on this gilded barge, tarted up to look as if it sailed right out of King Tut's tomb, complete with live Nubian guardians decked out in white loincloths, spears, and golden headdresses. The buffet mixes Egyptian classics with plenty of international choices, while the floor show mingles musicians, Sufi dervishes, and Russian belly dancers. The best part is hanging out after dinner on the upper deck, feeling cool Nile breezes, as Cairo, in all its magnificence, slowly slips past.
With so many Cairene hotel restaurants cranking out workaday Italian, French, or international fare, the Grand Hyatt scores big by devoting one of its ten dining rooms to Egyptian cuisine with Lebanese and Moroccan influences. Dishes like moutabel (purée of grilled eggplant with sesame and lemon), mombar (homemade lamb sausage), and shish tawouk (grilled chicken marinated in yogurt, tomato, and garlic) are all top-notch. The restaurant offers one of the most atmospheric dining experiences in town; as well as an indoor dining room, there's a riverside terrace covered by a pavilion, which is lit by lanterns at night and enlivened by wandering minstrels playing traditional Takht music. The pavilion is also where the restaurant's traditional clay oven is located, so terrace diners are surrounded by the delicious aroma of fresh-baked bread.
Among Cairo's many Nile-side establishments, Sequoia, a tented restaurant on the northern end of Zamalek island, stands out for the quality of its food and the relaxed hipness of its Egyptian and expat clientele. Most people order a mixture of Egyptian and Lebanese mezes, but there is also an extensive pasta menu for guests tired of hummus. Perfect for a late-afternoon lunch, Sequoia morphs after midnight into a nightclub playing Arab techno and house music.
A local favorite with a vaguely kitschy decor of hanging plants, skylights, and little tables made from tree trunks. The menu is an excellent introduction to Egyptian staples such as falafel, grilled meat kebabs, and koshari—a sort of Arab pasta dish made with noodles, rice, and lentils stewed with onions in a spicy tomato sauce. It's also a good place to try foul, the national dish of mashed beans. It's pretty bland on its own, but can be ordered with onion and parsley, cream and eggs, or other combinations. Think of it as the Egyptian answer to the coffee-shop omelet.
Inaugurated in 2005 under the auspices of the Aga Khan Foundation, Al-Azhar Park sits atop a reclaimed medieval garbage dump just east of the wall marking the edge of the tenth-century palace city of the Fatimids. The 74 acres of green, interspersed with marble plazas, a reflecting pond, and shaded gazebos, have become Cairo's version of Central Park. On the park's northern promontory, in a Moorish palace purpose-built by local craftsmen, the Citadel View restaurant serves Egyptian and Asian dishes (but no alcoholic drinks), including pigeon soup and fattah, a layering of meat, rice, brown bread, and vinegar and garlic-spiced yogurt. The draw is less the food than the atmosphere on the terrace, which offers spectacular vistas not just of Saladin's fortress and the Mohammed Ali mosque but all of Islamic Cairo. Book ahead on balmy nights and for the popular buffet lunch following Friday noon prayers.
The tremendously popular (and noisy) Abou El Sid is a nostalgic ode to Egyptian comfort food and Cairo's prerevolutionary heyday. The original, best-loved branch (there are now four) has dining rooms in an Art Deco apartment building on Zamalek island decked out with marble tables, gilded Louis Farouk furniture, brass lamps, and Andy Warhol–esque portraits of Cairo icons such as Singer Om kulthoom. Shisha pipes await a post- or preprandial smoke of scented tobacco (the extensive shisha menu includes apple, mango, and pineapple). The cuisine is mainly Egyptian with a few Lebanese and Ottoman dishes. Try molokhiyya, Egypt's famous garlicky, viscous stew of greens and rabbit or chicken; lemony grilled quail; and the Circassian chicken in walnut sauce. Egyptian wine and beer and foreign alcohol are served here—a fact you'll appreciate during the long wait at the bar should you fail to make a reservation. Watch out for the house cocktail, fresh sugarcane juice with a shot of tequila: It packs a wallop.
Despite the incursion of McDonald's and Pizza Hut, the most popular fast food in Egypt remains koshari, a delicious, hot, filling salad of short-grained rice, brown lentils, and stewed chickpeas topped with fried onions and either lemony garlic sauce or tomato and chile sauce. Abou Tarek, who started out as a pushcart street-food vendor in 1950, is famous across the city as the king of koshari. His modern and hygienic three-story restaurant, an easy walk from the Egyptian museum , serves nothing else except for a pistachio-infused rice pudding. A small portion of koshari will feed two people for about 40 cents.
view web site With 1,089 rooms, this Marriott on the Nile island of Zamalek is Cairo's largest hotel. The centerpiece of the property is a palace built for the French empress Eugénie's 1869 visit, when she came to inaugurate the Suez Canal. Sadly, you can't stay in the beautiful old structure, but you can wander through its gorgeously restored hallways, ballrooms, and mezzanines. You can also explore the palace's green, palm-studded gardens, home to a terrace café that's a popular local hangout. There are 14 bars and restaurants on site, including Egyptian Nights (serving regional fare) and JW's Steakhouse, but if you want to get out of the complex, several dining and drinking options are just a short walk away, in the upmarket residential district surrounding the property. Unfortunately, the guest rooms are housed in rather soulless modern buildings; furnishings were restored in 2007 in a red, green, and gold modern Egyptian Revival style in an attempt to evoke the historic palace setting
Mohamed Ali Mosque is amongst the most interesting Mosques in Egypt. It stands proudly on the highest point inside the courtyard of the Citadel of Saladin, and is also called the Alabaster Mosque. The architect was Yousf Boushnaq, a Turkish man who had come over from Istanbul to build this great Mosque for Mohamed Ali, the ruler of Egypt from1805 until 1849.
He based his plans on the Sultan Ahamed Mosque in Istanbul, and the construction began in 1830 A.D. The work continued ceaselessly until the death of Mohamed Ali in 1849, and had to be finished during the reign of his successors. Mohamed Ali was buried in the tomb situated on the south-eastern side of Beit Al Salah, on the right side of the entrance that leads to the main section.
In 1899 the Mosque showed signs of cracking and repairs were undertaken, but some of these repairs were not adequate. Therefore, in 1931, during the reign of King Fuad I, a committee was set up, comprising of several great architects, which eventually presented a report recommending the demolition of the big main dome, the semi domes and the small domes, and then reconstructing them according to the original design. Between 1931 and 1939, the project, including demolition, building and rebuilding, painting and gilding, was undertaken; the total cost being 100,000 LE.
The main material used for the construction was limestone, but the lower parts of the Mosque, and the forecourt, are faced to a height of 11.5m with alabaster.
The Mosque is rectangular in shape and consists of two sections:
The Eastern Section, which is the main section, called “Beit al Salah" or “House of Prayer”.
The Western Section, called the “Sahn” "or “Courtyard".
The Eastern Section (The “Beit al Salah" or “House of Prayer”)
The eastern section is the part that was dedicated to prayer. It is square in shape, each side measure 41m, and has a roof with a central dome (52m in height) resting on four large arches supported by massive piers. Surrounding the big central dome there are four half domes, while there are four more small domes covering the corners.
The marble mihrab is covered by a half-dome at the lower level. The domes are pointed and covered with medallions and other motifs. The interior dome is impressive because of its size and shape, similar to the Mosques of Istanbul. There are 6 medallions around the dome, which include the names of Allah (God) and Mohamed (the Prophet), as well as the names of the four rightly guided Caliphs, namely Abou Bakr, Omar, Othman, and Ali.
When the name of Alexandria is mentioned, I feel my eyes lighting up, it is as if Alexander the Great has come back to life again. This great young leader came to Egypt to fight against the Persians, who had invaded Egypt a few years before. In 333 BC Alexander entered Memphis, the ancient capital of Egypt, where he was welcomed and hailed as a King by the Egyptians. He was a quite clever diplomat, as he showed great respect and veneration to the gods of ancient Egypt, especially Ptah, the patron god of Memphis. Afterwards Alexander decided to visit the famous Oracle Temple of Amon, located in the oasis of Siwa, in order to consult the seer about his destiny. He was marching parallel to the Canopic branch of the Nile when he stopped to rest at an old Egyptian village called "Re-qdt” (its Greek name is “Racotis”) between the Mediterranean Sea and the Lake of Mariott (its location today is the area of Tel Bab Sadrah or Karmouz). Alexander decided to build a town there, which became the chosen site of Alexandria. He had an architect named "Dinocratis" plan it – it was the birth of a great new city. He continued on to Siwah, to consult the oracle and then left Egypt to fight the Persians in Asia. After his triumphal campaigns, Alexander the Great died in Babylon in 323 BC without ever seeing the city that bears his name. In fact it wasn’t until the reigns of Ptolemy I, (Soter - the Saviour), and his successor Ptolemy II (Philadelphus) that the building of the city was completed and it became the main capital. Dinocratis had planned the city in squares, like a chessboard. Two main streets interlaced vertically and horizontally extending from east to west as well as from north to south. Alexandria had 5 districts, each one named after a letter of the first five letters in the Greek Alphabet: A (Alpha); B (Beta); G (Gamma); D (Delta) and E (Epsilon). These 5 letters represent the initial letters of the text: "Alexander the king, the descendent of the gods, erected the city".
Alpha was the royal district where the royal palaces, the main Temple, the museum, the libraries, and the gardens were built,
Beta was the district of the Greek aristocracy.
Gamma was dedicated to the settlement of the Greek commoners.
Delta was the district of the foreign minorities such as the Syrians, the Persians, and the Jews.
Epsilon was the district for the native Egyptians.
Drinking water was supplied by a canal starting from the western Canopic branch of the Nile, at a point called "Shedia" about 27 km to the south of Alexandria. The water was stored in Cisterns; some of which remain into modern times. At the beginning of the Roman period, about 30 BC, a new city was built here by the Romans, bearing the name of "Nicopolis" which means the city of Victory, in order to commemorate the victory of Octavian over Mark Anthony in Aktium in 31 BC. Most of it was destroyed or vanished for several reasons, including disturbances, civil wars, revolts, natural disasters, subsoil water and unplanned urbanization etc. Among those fabulous monuments, mentioned by ancient Greek books, are the Enclosure Walls and the Gates of the City, the Lighthouse, the Great Library, the Royal Necropolis including the Tomb of Alexander and the Museums. Today the remaining monuments of ancient Alexandria are different cemeteries scattered in many various locations, some of which date back to the Ptolemaic period: El-Shatby, Moustafa Kamel, El-Anfoushy, and El-Wardain. Others date back to the Roman period: the tombs of Kom El-Shouqafa (called the Catacombs), the tomb of Tigran, Pompeii’s pillar, Tomb of Silvago and the cemetery of El-Qabbary which was recently discovered. There are other important monuments in the city that date back to various periods, such as the Serapium, the Roman Theatre, the Temple of El-Ras El-Souda, Citadel of Quaitbay, the Jewellery Museum, Mosque of El-Naby Daniel, Mosque of El-Moursi Abou El-Abbas and the Memorial of the unknown soldier.
A very beautiful view and places of River Nile there is a common saying in Egypt says that the one who drinks from river Nile must come back again to it and its well known upon Prophit Muhammad peace be upon him that River Nile is one of the paradise ( heaven ) rivers i can say that its the butiest ever nile in the world i will give another review about it soon ALLAH welling .
The Ottomans replaced the Mamluks in Egypt. Under the Ottoman rule the fellahin had no rights, they cultivated the land and returned most of what they grew in taxes. Under the new system, much land had been granted to soldiers and religious leaders.
The Ottomans, however, improved irrigation systems and brought more land under cultivation.Tax collection was given over to tax farmers, who paid a certain amount to the Ottoman viceroy and kept the rest .
The Ottomans, however, improved irrigation systems and brought more land under cultivation. Tax collection was given over to tax farmers, who paid a certain amount to the Ottoman viceroy and kept the rest. Under the new landowning class, the fellahin had to pay higher taxes. Administration was placed in the hands of officials in each village, and the fellahin were responsible to them. This made the fellahin even more isolated from the ruling classes and the cities.
Built during the presidency of Gamal Abdel Nasser with Soviet assistance, this 187m-high slender tower on an island in the Nile offers spectacular views of Cairo. Its concrete lattice work with a fluted lotus flower finial is unique.
Unfortunately this is one of the forgotten sites of Egypt. Rarely will you find it included in the regular tourist itineraries, as most of the visitors nowadays follow a very traditional and established itinerary, which mainly includes Pyramid sites such as the Pyramids of Giza, and the Step Pyramid of Sakkara! I have noticed, in the last few years, that some travel agencies are starting to organize trips, to the
Pyramid of Meidum and the Pyramid of Dashur, in a one-day trip.
We just hope they keep doing this, as this Pyramid has a special magic! In my opinion, a visit to this collapsed Pyramid is very worthwhile! It is one of those sites that had, and still keeps, lots of secrets!!
Meidum Pyramid is located 65 Km to the south of Sakkara. To visit to it you simply drive along the road that takes you to Sakkara, go pass that site, and continue straight on for about an hour until you see the Pyramid. There is another way to reach Meidum that is a little longer, but a lot faster. You take the road to the Fayoum Oasis and then join the Assyut desert road. After about 77Km you will see the Pyramid on your left side. There is an admission fee of 25LE.
In the last few years I have led special groups to this Pyramid. Every time I go there I am overwhelmed with it, as well as having a feeling that there are still dozens of secrets in this site still undiscovered! I class it as a virgin site because Egyptologists have never really done a proper investigation here.
The church of St. Sergio (also known as St. Sergius or Abu Serga) was built in the centre of the Ancient Roman fort of Babylon. The church is considered as one of the sites visited by the Holy Family during their escape from King Herod to the land of Egypt.
The church most probably dates back to the 5th Century, although some historians believe that it was actually built in the 8th Century. We are not sure of the origin of Saint Sergius, as in the history of the Coptic Church there are two Saints with the same name. The first one was an Egyptian who died, together with his father and sister, during the intense Christian persecution. People today celebrate his memory every year on the 7th of February. The second one was a servant of the Roman Emperor Maximilian, and he was martyred in Syria at the beginning of the 4th Century.
The Church takes the shape of a basilica with a narthex, a nave, and 2 aisles, which are separated from the nave by 12 columns with Corinthian capitals, 10 of stone, one of marble and one of rosette granite. There are 3 Sanctuaries on the east side; each Sanctuary contains an altar, with a wooden dome, supported by 4 marble columns. The dome of each altar has religious scenes of Christ, Angels, and the 4 evangelists. There is a pulpit on the northeast side of the nave, which is made of marble, though originally it was made of wood, incrusted with ebony and ivory.
The pulpit is used once, each year, in the prayer of Great Friday. The central Sanctuary has a wooden screen, which dates back to the 13th Century, incrusted with panels of ebony and ivory. The frieze and the icons of the church are remarkable, most date back to the 15th and 16th Centuries, some were damaged and restored later.
The Synagogue of Ben Ezra was originally named El-Shamieen Church, and is situated behind the “hanging church”. The Synagogue once had an old copy of the Old Testament, and it was said that Ezra the Prophet (Al-Azir) had written it.
It is believed that the site of the Synagogue was where the box of Baby Moses was found. ”. In the Encyclopaedia Britannica, a Synagogue is described as “A prayer place for the Jews”. In old Greek it means: “The usual place where the Jews assemble to receive religious teachings and to worship” Some of these Temples were built close to a source of water, as much as for protection from any attack, not just for ablution!
The Ben Ezra Synagogue was originally a Christian church that the Copts had to sell, to the Jews, in 882A.D in order to pay the annual taxes imposed by the Muslim rulers of the time, and therefore Abraham Ben Ezra, who came from Jerusalem during the reign of Ahmed Ibn Tulun, bought the church for the sum of 20,000 dinars.
Through the centuries, the Synagogue received extensive restorations and renovations until it reached its present state. The present building dates back to 1892; the original one had collapsed and a new one was built, echoing it.
The area to the south of Kom Ombo until the Sisal Mountains in the south of the Nile valley is basically known as Nubia, Nubia is divided into two parts:
Upper Nubia which is part of Sudan now, and lower Nubia which the most southern part of Egypt and ends up in to Wadi Halfa
It was in our modern time that attention was given to this part of Egypt since the construction of the Aswan first dam and then flowed by the Aswan high dam, ever since that time the eyes of the Egyptologists over the world turned to this site.
The etymology of the name of Nubia is uncertain but some researchers believe it is derived from the ancient Egyptian word Nbu, meaning gold, referring to the gold mines for which Nubia was famous. .the ancient Egyptian texts have no reference to this name, but they referred to Nubia generally as Ta-seti, meaning the land of the Bow, a clear reference to the weapon favoured by the Nubians
Since the old kingdom time in the ancient Egyptian history and Nubian is a very important commercial route for African trade, it was rich with gold, fine stones and temper.
At the times of the 6th dynasty ancient Egyptians send expedition to upper Nubia to trade and to bring more of Nubian people who have been employed into the army.
At the time of the middle kingdom the more military expedition were sent to control bigger areas of Nubia and prevent immigrants to come t Egypt expect for trade.
T the time of the new kingdom especially at the 18th dynasty, more of these campaigns were sent to Nubia to secure the northern borders of Egypt. Kind Thutmosis II took over the city of Dongula which is located at the fourth cataract , he added a new principality to the country by appointed new ruler for Kosh, it was also the time where many of the Egyptian monuments where constructed ,
At the end of the new kingdom the province of Nubia was controlled directly by the priests of god Amon. They established cult centre in the city of Nabat for god Amon Ra.
At the seventh century AD the capital of Kosh moved from the city of Nabata to the city of Morei, and the influence of the ancient Egyptian civilization stated to fade gradually
At the Greco-Roman times, the area had once again flourished, and many temples were built or rebuilt at this time
In the roman times the many roman emperors have sent military campaigns to suppress the Belimy tribes who have waged many raids on the southern provinces of Egypt.
When Christianity became the prevailing religion in Egypt many christen monasteries were built down in Nubia and many of the Nubian monuments were converted into churches. Including the temples of Philae and the temples of Dendour ,Tafa, Beit EL Wali, Gerf Housian, and Wadi Es-sebua.
With the spread of Christianity through Nubia pagan believes began to dwindle together with Morai culture, a new age was beginning, in which the Christianity played an important rule, during the eight and ninth, Nubia enjoyed growth and prosperity in both political and cultural sphere, at the rate which had not been enjoyed for a longtime.
Since Nubian church was affiliated at that time to that of Egypt, the Coptic patriarch at Alexandria was acknowledged as its head many churches, monasteries and cathedrals were built often modeled on the basilica type which was common in the Byzantine Empire
At Kasr Ibrim , the ruins of a church probably dating from the second half of the fifth century AD, yielded some Coptic texts on fragments of papyrus and parchment dating fifth to tenth century AD, Qasr Ibrim was the seat of the patriarch of Nubia .
The Kharga Oasis must be one of the most beautiful places in the world, especially at sunset; everything you see at this “green island in the middle of a yellow ocean of sand”, is natural! Whether you are sleeping under the stars, or just relaxing between the high palm-trees, you will find a feeling of integration with the environment. The first time I saw the El-Kharga Oasis, a bright light came to my eyes and I could not overcome the emotion, even I wondered “what better place to go than El-Kharga Oasis?” During my short stay in this splendid place I realized that I did not look at my watch as often as I usually do in Cairo, since it seemed that time did not matter here; I even walked around more than I do in the city, the fantastic, pure, atmosphere encouraging me to explore, as I found that I was feeling less tired than normal. No doubt the stay in that wonderful place was a kind of recuperation from the gloomy crowded life of the Egyptian capital. Everything around me was clean, quiet, and simple, and for a moment a thought came into my head about buying a house there.
El-Kharga Oasis is about 550Km from Cairo, but it is nearer to Luxor than any other Egyptian town, and was called the Oasis of Thebes by the Ancient Egyptians. There are several monumental sites here, the most important being the Temple of Hebes. It is situated 3Km north of the Oasis, and was dedicated for the worship of the Triad of Thebes, Amon, Mut and Khonso, dating back to the 26th Dynasty.
Another one of the interesting monuments in the area is El-Zayan Temple, which is situated near the small village of and dates back to the Ptolemaic Period. It was dedicated for the cult of Amon-Ra, the God of El-Kharga at the time.
The cemetery of El-Bagawat also deserves a visit; situated behind the Temple of Hebes, these tombs date back to the Early Christian Period, and on the some of the walls there are very interesting coloured scenes, depicting religious events such as: the Exodus, Adam and Eve, various Prophets, Angels, the Virgin Mary, and Jesus.
The Oasis of El-Kharga was a prosperous place during ancient times and was linked with the Nile Valley by many routes. The Greek historian Herodotus mentioned that the great Persian King, Campuses, sent a huge army (about 50,000 men) from Thebes in order to destroy the Oracle Temple of Amon-Zeus at Siwah. The huge army reached the El-Kharga Oasis, was provided with food and water, and then they continued their march towards Siwah, but the campaign vanished and no one can tell what really happened, even today! Some historians suggest that the Persian army was lost in the desert and were sunk in the Great Sea Of Sand, which extends along the borders between Egypt and Libya.
Nowadays El-Kharga is famed for the large number of palm-trees, pigeon-houses, farms, fields, monuments, wells, artisans, traditional handcrafts, and honey-coloured hills, which can be found here. There is also another attraction - riding camels, which is considered by many tourists and visitors, an adventure in itself. On the rocks of some sites some graffiti, left by tourists to commemorate their visit to that beautiful Oasis. Pure springs and natural wells completely unpolluted by chlorine or other chemicals are scattered in several locations in the Oasis. The local people seem to be “at your service“; they are very kind and give visitors the feeling that they are very welcomed. The life there is simple, but extremely satisfying!
There are no sophisticated communications at the Oasis, but who needs technologies there anyway? On the other hand it suffers from the lack of many fundamental services and needs.
Each house consists of 3 or 4 floors, with multi-level, wooden corbel ceilings for added strength. They were built of moulded, grouted bricks, and in the façade, for decoration purposes, these bricks were alternatively painted red and black. Also the Mashrapiyas and windows, of a different type of turned wood whether Sahrili or Maymouni, also decorate the façade.
1
-The ground floor usually contains the “caravansary” or storehouse, the stable, a Sabil (or fountain), and the cistern.
-The 2nd floor was reserved for men. It often has a separate door and a courtyard surrounded by a number of rooms.
-The 3rd floor was reserved for women called Al-Hadir (the place of sleeping); it consists of a main hall (iwan) surrounded by several rooms, and a private bathroom.
These houses often include a room on the 3rd floor called the “Al-Aghany” room(room of songs), in which the women of the house sit, listening and watching the entertainment, out of sight of the men. This room contains cupboards in one of its walls, with Klaw Khowarnaqates and partitions of turned wood. These wooden cupboards are often inlayed with ivory and mother of pearl. In some houses, the walls of the Al-Aghani room were covered with tiles with floral decorations in yellow, red, and green bearing an Andalusi effect, as in the houses of Mouharam an Olwan
Arab Killy House (the National Museum of Rosetta)
This is one of the most famous houses in Rosetta, and the biggest. It dates back to the 18th century (XII A.H) and was the residential house of Arab Killy who was an Ottoman governor of the city.
It consists of 4 floors:
1-The ground floor, which includes:
A storehouse with cross-vaulted ceiling
A cistern
A “Sabil” (or fountain)
2-The 2nd floor, reserved for the men, which includes:
A courtyard, surrounded by a number of rooms with windows of iron grills, below holes of Maaqali turning
3-The 3rd floor, the domain of the women, which includes:
A courtyard, surrounded by a number of rooms with windows of iron grills
The Al-Aghany (see above), this room contains a beautiful cupboard, inlaid with mother-of-pearl
The city of Rosetta (Rashid) is situated on the western bank of the branch of the Nile called “Rashid”, and is located 65km northeast of Alexandria.
It is thought that a Temple for Amon was built during the New Kingdom Period. In the Greco-Roman Period the city was called Balbotine and the Nile branch then was known as “the Balbotine Branch”
In the Islamic period, Rosetta was still known by this name, but it was less important than Alexandria. The Sultan Qaitbay built a fortress there, surrounded by ramparts for defensive purposes; the Sultan Al Ghouri later built a wall around the city.
After the Ottoman conquest in the 16th century, and after the decline of Alexandria, Rosetta became the principal port of the northern coast until the 19th century, but retained its importance serving the trade between Egypt, Turkey and other countries. Many Wikalahs and merchant houses were constructed.
Rosetta is considered as a large open-air museum for Islamic architecture. The great number of Islamic monuments found here does not exist in any other city, except for Cairo. Unfortunately most of these unique monuments are neglected, modern buildings surround them, and the unplanned urbanization also affects them badly, causing much damage. Therefore it is necessary for a great national effort to be made to save them, in order to revive the historical character of the city.
Today Rosetta’s worldwide fame is because of the finding of the “Rosetta Stone” during the French occupation of Egypt. In 1799, while extending a fortress near Rosetta, a young French officer named Pierre-Francois Bouchard found a block of black basalt stone. It measured 3ft 9in long, 2ft 4.5 in wide, and 11in thick, and it contained three distinct bands of writing. The most incomplete was the top band containing hieroglyphics; the middle band was in an Egyptian script called Demotic and the bottom one was in Ancient Greek. He took the stone to the scholars and they realized that it was a royal decree that basically stated that it was to be written in the 3 languages used in Egypt at the time.
Upon Napoleon's defeat, the stone had become the property of the English, under the terms of the Treaty of Alexandria (1801), as well as other artefacts that had been found by the French. The stone was taken to England and copies were made so that other people could attempt to translate it. Scholars began to focus on the Demotic script in the middle band, because it was more complete, and it looked more like letters than the hieroglyphic pictures in the upper band. It was essentially a shorthand version of hieroglyphics that had evolved from an earlier shorthand version of Egyptian called hieratic script. Thomas Young (1773-1829), an English physicist, was the first to show that some of the hieroglyphs in the top band were the sounds of a royal name - Ptolemy. Then the French scholar Jean-François Champollion (1790-1832) realized that the hieroglyphs were actually the sound of the Egyptian language and therefore laid the foundations of our present day knowledge of the Ancient Egyptian language and culture.
Karanis (Kom Oushim) is situated 30Km north of the city of El-Fayoum. In old Greek documents this region was called Karanis and it contains 2 Temples in the north and another in the south, both dating back to the Ptolemaic Period, as well as some cisterns, public baths and houses etc. The Kelsey Museum houses more than 45,000 objects from Karanis, but this large figure does not include all of the finds. The University of Michigan, between 1924 and 1935, excavated this Greco-Roman site, dividing the artefacts with The Egyptian Government when the excavations were finished. Next to the two Temples there is a modern museum, which also exhibits some of the finds.
The plan of the 2 Temples is similar to the plan of all the Ancient Egyptian Temples of the New Kingdom with the same elements, the only difference is that the 2 Temples of Karanis contain offering tables (Altars) and burials for the mummies of the crocodile, which was the sacred animal symbolizing the God Sobek. Each Temple consists of a pylon and 3 small halls, then the sanctuary. To the western side, at the front of the Temple, there is an aquarium, which was dedicated to the followers of the crocodiles. They were constructed during the reign of the Emperor Nero, but restored during the reign of the Emperor Commodes. Like the southern Temple the northern one was consecrated for the cult of Sobek but also to other deities such as Amon, Serapes, Zeus, etc.
A dwelling area was discovered in Karanis, the houses built out of mud-bricks, and red bricks, with vaulted roof and stairs, gates, windows, kitchens, and stables. Some walls were painted and covered with colourful decorations.
To the east of the city there is a cemetery, which also dates back to the Ptolemaic Period. Recently a great number of artefacts were found, including: ostracas, jars, glassy vases, and coins, as well as a large number of papyrus, written in Greek, and of great value, which provide us with details about the aspects of life during that period, like trade deals, taxation documents, and civil contracts. Remains of Public Baths, built of burnt brick, were also discovered.
The province of El-Fayoum is located about 70Km southwest of from Cairo, easily found on the map because of the large lake (Lake Qaroun), which is close by.
This region is extremely rich in many archaeological sites, such as the old City of El-Fayoum (Crocododopolis). It is in a natural depression in the desert, linked to the River Nile by a branch called “Bahr Yousuf”, whose name was probably derived from the ancient Egyptian Word “Baym”, which means sea or lake. It contains a lake that was known by the Ancient Egyptians as “Mr-Wr”, which means “the great sea”, and in Greek it became “Moris”. Today, in Arabic, it is called “Qaroun Lake”.
The word Baym was most probably the origin of the word El-Fayoum. In Ancient Egypt it was called “shedt” and it was a great city during the Middle Kingdom.
Hawara Pyramid, which is considered to be in one of the most important sites of the province, was the Pyramid of King Amenemhat III who ruled during the Middle Kingdom, but unfortunately nothing is left of his huge and fabulous mortuary Temple, which was called the Labyrinth.
One of the most famous areas in El-Fayoum is Kom Mady (Narmouthis); this is because of the remains of the old Temple, which dates back to the XII Dynasty and was dedicated to the God Sobek, the Goddess Isis, and the Goddess Renen-Wetet. Actually there are several historical and archaeological sites that are scattered in different locations throughout this province such as Kom Oushim (Kranis), Um Al Athl (Bachias), Batn Ahryt (Theadelphia), Philadelphia, Qasr, Qaroun (Dionysius) and others.
Today the Oasis, with its lakes and sanctuaries, pristine desert areas (which includes fossil remains of world importance), various cultural sites, plus the rural quietude, forms an amazing and unique site of adventure, and beautiful scenery.
This is one of the extraordinarily wonderful Islamic Monuments In the Islamic World. If Ancient Egypt is proud of the Pyramids of Giza, Islamic Egypt has to be proud of the Sultan Hassan Madrassa. The founder of this gigantic monument is the Sultan Hassan, son of the great Mamluke Sultan Al-Nasser Mohamed Ibn Qalawoun. Sultan Hassan ruled twice, the first time in 1347, when he was 13 years old, only to be dethroned by the other Mamluke princes and generals. The second time was in 1356A.D, and before he had time to put an end to the power of the princes and high officials, they revolted against him, and the chief of the army with other generals attacked him. It said that he escaped from the Citadel and hid in Cairo; but he was found and imprisoned, never to be seen again! Most probably he was murdered 16 years after his ascension to the throne. Either way, he left 10 sons and 6 daughters. The Sultan Hassan gave order for the construction of this Madrassa to be under the supervision of Prince Mohamed Ibn Baylik Al-Muhssani in 1361A.D, and the work continued for 4 years. The Mosque was almost complete when Sultan Hassan disappeared or was killed. It was finished by one of his functionaries whose name was Bashir Al-Gamdar. The site of the Madrassa was previously known as Souk Al-Khayl or the Horses Market. The Madrassa was built of stones, but some internal parts and details were built of bricks, faced with stones. The Madrassa-Mosque was built according to the cruciform, an open courtyard surrounded by 4 iwans. It contains 4 Madrassas or religious schools and is 7,906 square metres big. It is very distinguishable due to its many sides. It has 4 façades, the most important being the 2 main façades. The most remarkable façade is the northeast one. It is 145m long and 38m tall! Its shear wall has 4 pairs of windows set vertically, and at the top of the wall is a massive cornice of 5 layers of stalactites, projecting about 1.5m.
The Sahn, or the court, of the Mosque is almost square, about 34m long and 32m wide, with a large ablution fountain in the centre, which is covered with a wooden dome, carried on 8 marble columns around its capital decorated with a band of inscriptions of The Qur’an (the verse of Al-Kursi). At each corner of the sahn is a door that leads to one of the 4 Madrassas (schools); the biggest one being the Hanafiyya Madrassa, which occupies an area of 898 square metres.
The quibla iwan is the biggest of the 4 iwans of the Mosque. In its wall, 2 windows in recesses, and an oculus above the mihrab, the pointed-arched mihrab is fine, and covered with marble, and there are small double columns supporting the frame with complex joggled voussoirs.
On the rectangular outer frame is a band of Naskhi inscription. Flanking the Mihrab are windows with bronze grills. The marble Minbar is covered with coloured panels of marble decorated in its upper part by floral motifs.
The Dekkat Al-Mouballegh or the bench of the repeater is situated at the front of the quibla iwan, and it is made of marble, raised on 8 pillars and 3 piers. There are 2 doors opened in the Quibla wall leading to a mausoleum dome behind the mihrab, where the Sultan is supposed to be buried. The Mausoleum dome is 21 square metres and its decoration is similar to that of the quibla iwan.
The grave itself has an Iwan in the centre with a coffin of coloured marble, surrounded by a small wooden screen. It was intended to be a tomb for the Sultan Hassan but it contains the bodies of 2 of his sons named Al-Shehab Ahamd and Ishmael.
Actually 4 minarets were intended to be built in the original plan but only 3 were erected, The one over the entrance fell in the year 1361A.D and now there are only 2 minarets. One dates back to the Ottoman period in the 17th Century, while the bigger, and the most beautiful one, is the original, which is 81.6m high. This remarkable minaret stands at the southern corner of the eastern façade, and is still one of the amazing features of this elegant structure.
The Pyramids of Dahshour always evoke in me a great part of the history of Ancient Egypt. Although this area is not a major tourist site, like the Giza Plateau, it seems to me like a wonderful book, which tells us great, glorious, events of Ancient Egyptian History.
Dahshour is one of the most important cemeteries, which belonged to the vast necropolis of the great Ancient Egyptian capital of Memphis .
Located about 30Km to the south of the Giza pyramids, and in the southern wing of Saqqara, this area contains Pyramids of the IV and the XII Dynasties. Here you will find the Pyramid of Amenemhat II, and the Pyramid of Amenemhat III, called the Black Pyramid.
In fact the great King Snefru (2680-2656 B.C), the founder of the IV Dynasty, was the first to choose the area to build his royal tomb, as it was close to the capital, Memphis.
He first built the southern Pyramid, or what we call today the Bent Pyramid. The architect actually made a mistake when building this Pyramid, not realising it until the height reached about 48m (with an angle of 54 degrees). He changed his original plans to make it safer (hoping to prevent what had happened at Meidum), and finished it by modifying the angle to just 43 degrees! And that is the reason behind the strange shape of this Pyramid and why, today, it is called the Rhomboid or Bent Pyramid. Analysing the reason behind the change, Egyptologists think that the angle of 54 degrees was going to result in a very huge and high Pyramid, which would have been very unstable, especially when cracks started to appear, which were later filled with gypsum.
The Pyramids of Dahshur
The Southern (Bent) Pyramid of Dashur was built of local limestone and cased with fine, Turah limestone. It is about 101m in height while the length of each side is 188.6m. The original entrance of the Pyramid is on the northern face as usual, but Professor Ahmed Fakhry (1905–1973), during his works in 1951, discovered another entrance on its western side.
One of the most remarkable features about the Pyramid is the existence of cedar beams, which had probably been imported from Lebanon. At the east of the Pyramid is a small Mortuary Temple consisting of a small shrine. A small subsidiary Pyramid lies to the south of the Pyramid, cleared in 1947 by the Egyptologist Abd El-Salam Hussein.
About 2Km away to the north of the Southern Pyramid, another Pyramid was built for King Snefru. This time his architect avoided all the previous mistakes by following the same angle from bottom to top - 43 degrees, and in doing so created the first, perfect, complete Pyramid in history. This became the “blueprint” for all the Pyramids, which appeared during the IV, V, and VI Dynasties. It is known as the Northern Pyramid because of its location, and the Red Pyramid, as the builders had used a very special kind of rosette limestone to built the inner burial chamber. It is 99m in height, and each side of the base is 220m in length.
28m above the ground, on the northern face of the Pyramid, you will find the entrance to the inside. A steep, 60m long, passage leads down to the 1st chamber, which is in turn connected to the 2nd chamber by a low, rectangular passageway. Both of these chambers are about the same size, with high walls, and a corbelled ceiling. At the far end of the 2nd chamber is the entrance to the burial chamber; a wooden ladder takes you up to the entrance, which is about 8m above the floor level, and a wooden bridge spans the burial chamber itself. About 16m above you is the high, corbelled ceiling (Useful tip – A flashlight will enable you to see everything here, the illumination is very poor!)
On the eastern side of the Pyramid, is the mortuary Temple of King Snefru. Though totally ruined, you can still see how it was originally laid out, and you will also be able to see some of the original fine, Turah limestone casing stones. Also situated here is what is thought to have been the capstone of the Pyramid, though many dispute it, as the angle of slope is different to that of the Pyramid.
The cemetery of Dahshour contains other Pyramids, smaller in scale, built out of mud bricks, and dating back to the XII Dynasty. These belonged to Amenemhat II, Senusert III, and Amenemhat III. Inside the Pyramid of King Senusert III, a very precious collection of jewels and gold were found, and now they are in display in many museums, all over the world, especially the collection that belonged to some of the Princesses of the XII Dynasty.
Many tombs have been discovered in the area of the Pyramids, but were either in very bad condition, or not even completed.
Safaga is to be found 65 Km south of Hurghada. A marine port, connected by a cruise shuttle service line with Jordan and Saudi Arabia, Safaga city is considered an extremely important centre as special medical researches helps contribute to the potential of attracting international tourism to Safaga.
The resort is reputable for its unpolluted atmosphere, black sand dunes and mineral springs, which have acquired specific characteristics for the remedy of rheumatoid arthritisand psoriasis.
It is 80 Km south of Safaga and is an excellent site for camping. Recently, several hotels of different categories have been established. Tourists can practise water sports. It is an important port for exporting phosphate, and is connected to Qena city by a road that is 220 Km long.
Ever since the early Christian Period, South Sinai was a great attraction for the Christian monks. The Monasticism was an escape from the Roman violence which spread in the 4th Century A.D. Especially in Firan Valley, El-Tur, and Mount Moses, those who fled the Roman persecution have taken shelter in various area in Egypt, particularly those areas near water sources.
Who was Saint Catherine?
She lived in Alexandria during the persecution of Christians during the reign of Maximinus in 305-313 A.D, and when she converted to Christianity the Roman tortured her severely, finally beheading her in 307 A.D.
Five centuries later, a monk saw a vision in which her body was carried by Angels, gently placing her on top of the peak of the highest mountain in Sinai, so the monks carried her relics to the Church of Transfiguration, which it was named then, next to the monastery that was formerly called “The Virgin”, and ever since then, the name of the monastery has been known as Saint Catherine.
The Monastery
In 342 A.D The Empress Helena, mother of Constantine the Great, built a monastery, including the chapel known as the Virgin Mary, at the Burning Bush site; where it is believed that Moses received the two tablets. In the 6th century A.D the Emperor Justinian ordered the building of the church known today as the Church of Transfiguration; both the church and the monastery were later named for Saint Catherine. Justinian also ordered the building of a high enclosure wall, with towers to protect the monastery, and it is said that he provided it with 200 Roman soldiers to protect it against the attacks of the Bedouins.
The monastery lies at the foot of “Moses Mountain”, a beautiful site, on a high location about 1570 feet above sea level, with a good climate and plenty of fresh well water. To the west of it is the El-Raha Valley.
Four Seasons Hotel:By far, the best hotel in Cairo, fabulous views of the pyramids, a great spa and cheerful staff providing excellent service.
Mena House Oberoi:
very classy hotel with an excellent international reputation. Facilities include a conference centre, nightclubs, swimming pool and excellent cuisine including an Indian restaurant. It has the best view of the pyramids. Americans love it.
Another great hotel that has an excellent view of the pyramids, it has a lovely swimming pool and a multitude of restaurants. With more than 500 rooms, it has a great reputation among many tour companies. If you need to book this hotel, contact me and I can get you a preferential rate. click here TO Ask
Conveniently located next to the EgyptianMuseum of Antiquities and within walking distance of the vibrant nightlife of Downtown Cairo, it has superb views of the river Nile. It also boasts a great shopping mall and offers a variety of cuisines.
4 star Hotels:3 Pyramids Hotel: Popular with budget travelers, it has narrow rooms but it is located within walking distance of the Giza Pyramids. Flamingo Hotel:
Located on the luxurious but busy island of Zamalek, it has lovely views of the river and comfortable rooms.
3 star hotels:
Cosmopolitan Hotel:Right in the middle of Downtown Cairo, it is surrounded by shops and offers easy access to all sites. Limited facilities but cheap prices.
Salma Hotel:In the very quite and lovely area of Mohandessen, it has decent rooms and very cheap prices. Popular with the budget traveler. The staff are very friendly and a choice of restaurants are nearby .I like itIndiana Hotel:
Another hotel patronized by budget travelers and agencies like Travel- bag, Explore Travel and Imaginative Travelers, it is located in a good area, not far from Downtown. The staff are friendly and restaurants are nearby.
Santana Hotel:Located next to Indiana Hotel, it is popular with budget travelers seeking cheap prices. I didn't like it.. Concorde Hotel:In front of the Sheraton Cairo and not far from Downtown, it is a very good budget hotel with a lovely restaurant.
party to: Biodiversity, Climate Change, Climate Change-Kyoto Protocol, Desertification, Endangered Species, Environmental Modification, Hazardous Wastes, Law of the Sea, Marine Dumping, Ozone Layer Protection, Ship Pollution, Tropical Timber 83, Tropical Timber 94, Wetlands
signed, but not ratified: none of the selected agreements
Environment - international agreements:
party to: Biodiversity, Climate Change, Climate Change-Kyoto Protocol, Desertification, Endangered Species, Environmental Modification, Hazardous Wastes, Law of the Sea, Marine Dumping, Ozone Layer Protection, Ship Pollution, Tropical Timber 83, Tropical Timber 94, Wetlands
signed, but not ratified: none of the selected agreements
Country name:
conventional long form: ArabRepublic of Egypt
conventional short form: Egypt
local long form: Jumhuriyat Misr al-Arabiyah
local short form: Misr
Government type:
republic
Capital:
Cairo
National holiday:
Revolution Day, 23 July (1952)
Constitution:
11 September 1971; amended 22 May 1980
Legal system:
based on English common law, Islamic law, and Napoleonic codes; judicial review by Supreme Court and Council of State (oversees validity of administrative decisions); accepts compulsory ICJ jurisdiction, with reservations
Suffrage:
18 years of age; universal and compulsory
Executive branch:
chief of state: President Mohammed Hosni MUBARAK (since 14 October 1981)
head of government: Prime Minister Ahmed NAZIF (since 9 July 2004)
cabinet: Cabinet appointed by the president
elections: president elected by popular vote for six-year term; note - a national referendum in May 2005 approved a constitutional amendment that changed the presidential election to a multicandidate popular vote; previously the president was nominated by the People's Assembly and the nomination was validated by a national, popular referendum; last referendum held 26 September 1999; first election under terms of constitutional amendment held 7 September 2005; next election scheduled for 2011
bicameral system consists of the People's Assembly or Majlis al-Sha'b (454 seats; 444 elected by popular vote, 10 appointed by the president; members serve five-year terms) and the Advisory Council or Majlis al-Shura - which functions only in a consultative role (264 seats; 176 elected by popular vote, 88 appointed by the president; members serve six-year terms; mid-term elections for half the members)
elections: People's Assembly - three-phase voting - last held 7 and 20 November, 1 December 2005;(next to be held November-December 2010); Advisory Council - last held May-June 2004 (next to be held May-June 2007)
election results: People's Assembly - percent of vote by party - NA; seats by party - NDP 311, NWP 6, Tagammu 2, Tomorrow Party 1, independents 112 (12 seats to be determined by rerun elections, 10 seats appointed by President); Advisory Council - percent of vote by party - NA; seats by party - NA
three equal horizontal bands of red (top), white, and black; the national emblem (a gold Eagle of Saladin facing the hoist side with a shield superimposed on its chest above a scroll bearing the name of the country in Arabic) centered in the white band; design is based on the Arab Liberation flag and similar to the flag of Syria, which has two green stars, Iraq, which has three green stars (plus an Arabic inscription) in a horizontal line centered in the white band, and Yemen, which has a plain white band
History of Luxor: Luxor was the ancient city of Thebes, the great capital of Egypt during the New Kingdom, and the glorious city of the God Amon Ra. The city was regarded in the Ancient Egyptian texts as T-APT (meaning “the shrine”) and then, in a later period, the Greeks called it tea pie, which the Arabs later pronounced as Thebes. The importance of the city started as early as the 11th Dynasty by King Mento-hotep
The city of Thebes was the capital of the fourth Nome of Upper Egypt. The main local god was the God Amon Ra, who was worshipped with his wife, the Goddess Mutt, and their son, the God Khonsou, the God of the moon. Thebes was also known as “the city of the 100 gates”, sometimes being called the southern city, to distinguish it from Memphis, the early capital of the Old Kingdom.
Thebes also played a great role in expelling the invading forces of the Hykos from Upper Egypt. From the time of the 18th Dynasty, through to the 20th Dynasty, the importance of the city had risen as the major political, religious and military capital of Ancient Egypt. Such importance faded during the Late Period, but the God Amon Ra remained the main God until the Greco-Roman period.
The Unfinished Obelisk lies, in its original location, in a granite quarry in Aswan. It is 42m in length and was most probably abandoned when some cracks appeared in the rock, during its construction. Had this obelisk been completed, it would have been the heaviest obelisk ever cut in Ancient Egypt, weighing nearly 1100 tons! It is believed that it was constructed and abandoned during the reign of Queen Hatshepsut (18th Dynasty).
During the earliest ages, the Ancient Egyptians knew the so-called “ Pn-pn”, which was a pyramidal stone with a pointed top and according to their beliefs the “Pn-pn” symbolized the primeval hill from which the world first appeared. Then, in the course of time, this Pn-pn evolved to be an obelisk usually made of granite with a pyramidal shape on top.
During the 5th Dynasty, the obelisk began to play an important role inside the temples of Ra; the obelisk being a sacred symbol of the cult of the sun. They were erected on a great base in an open court, and then as the suns rays fell on its pyramidal top, the bright light filled the Temple, giving the people a symbol of the power of the sun.
One of the most important obelisks, which still stand in pride in the district of El Mataraya, was erected in front of the entrance of the vanished temple of Re at Heliopolis. King Senwosret I, to commemorate the ceremony of the “Heb-sed”, dedicated it to the temple.
In the New Kingdom, especially at the time of the 18th and 19th Dynasties, the Kings used to erect obelisks in front of the different temples for religious and political reasons.
The High Dam of Aswan is a great project. In fact it
was one of the most important achievements of the
in the last century in Egypt, even for many years it
was a symbol of the New Era of the Revolution of
1952. It provided Egypt with water and electricity
and secured the country of the risk of the destructive
inundation.
The Aswan High Dam was a great project! In fact it
was one of the most important achievements of the
last century in Egypt, for many years symbolising the
New Era of the Revolution of 1952. It provides Egypt
with water and electricity, and secures the country
from the risk of the destructive inundation
of the River Nile.
After the revolution of July 1952, President Nasser
announced his proposal for building the High Dam,
but was met with Western refusals to co-operate,
so he turned to the Soviet Union for both
technological and financial aid. The result was the
present rock-filled structure. The work began on
the 9th January 1960 and the completed dam was
opened in the spring of 1971. This gigantic building is
111m tall, 3.5Km in length and about 1Km wide! It has
a Hydro-electric plant, with 6 turbines, capable of
producing 2.1 million kilowatts.
As a result of its construction, a great lake was formed, Lake Nasser, which is about 10 km wide in some places, and 500km long. extending between Egypt and The Sudan – the worlds largest man-made lake! This lake also has an immense fish population, which is commercially exploited. Because raising the water caused the damage, and loss, of so many of the Nubian monuments, great efforts were made by the Egyptian Government, aided by UNESCO and other countries, to save the most important monuments of Nubia .
The Valley of the Kings was the royal cemetery for 62 Pharaohs , and is located on the west bank at Luxor. The only entrance to this place was a long narrow winding path. This was a secret place, where sentries were placed at the entrance of the Valley, as well as along the top of the hills, in the hopes of discouraging tomb robbers, who had in the past plundered all royal tombs, including the treasures of the Pyramids! Some thefts were probably carefully planned, but others were spur of the moment, as when an earlier tomb was accidentally discovered while cutting a new one and workmen took advantage of the opportunity. This may have happened when KV 46 was found during the cutting of KV 4 or KV 3 nearby. The tombs in the Valley range from a simple pit (e.g. KV 54), to a tomb with over 121 chambers and corridors (KV 5)
John Gardiner Wilkinson first established the present numbering system, in 1827, as part of his preparation of a map of Thebes. Wilkinson painted the numbers 1 through 21 at the entrances of the tombs that were then visible. The numbers were assigned geographically, from the entrance to the Valley southward. Since Wilkinson's day, tomb numbers have been assigned in chronological order of discovery, KV 62 (Tutankhamen) being the most recent. Wilkinson's is not the only system of tomb designation that has been used in the Valley though. Several explorers assigned numbers, letters or descriptive labels to the tombs, as the accompanying chart indicates, but Wilkinson's is the only system that is still in use. There are two main wings to the Valley of the Kings, west and east! You will find that eastern side has the majority of the tombs, the western part having very few, but including the tombs of Amenhotep III and Ay.
A list of the KV's discovered (so far!)
KV 01 Ramses VII KV 02 Ramses IV KV 03 Cache of Ramses III KV 04 Ramses XI KV 05 Sons of Ramses II KV 06 Ramses IX KV 07 Ramses II KV 08 Merenptah KV 09 Ramses V / VI KV 10 Amenmeses KV 11 Ramses III KV 12 Unknown KV 13 Bay KV 14 Tausert / Setnakht KV 15 Seti II KV 16 Ramses I KV 17 Seti I KV 18 Ramses X KV 19 Mentuherkhepshef KV 20 Hatshepsut KV 21 Two Queens KV 22 Amenhetep III KV 23 Ay KV 24 Unknown KV 25 Akhenaten (?) KV 26 Unknown KV 27 Unknown KV 28 Unknown KV 29 Unknown KV 30 Unknown KV 31 Unknown KV 32 Unknown
KV 33 Cache of Tuthmosis III KV 34 Tuthmosis III KV 35 Amenhetep II KV 36 Maiherperi KV 37 Cache of Tuthmosis III KV 38 Tuthmosis I KV 39 Unknown KV 40 Unknown KV 41 Unknown KV 42 Hatshepsut-Meryetre KV 43 Tuthmosis IV KV 44 Anen (?) KV 45 Userhet KV 46 Yuya and Thuya KV 47 Siptah KV 48 Amenemopet KV 49 Maya (?) KV 50 Animals KV 51 Animals KV 52 Animals KV 53 Unknown KV 54 Cache of Tutankhamen KV 55 Tiye, Akhenaten or Other KV 56 Unknown KV 57 Horemheb KV 58 Cache of Ay KV 59 Unknown KV 60 Two Women (Setri In?) KV 61 Unknown KV 62 Tutankhamen KV 63 New Tomb - Unknown
The earliest known tomb of the New Kingdom within the Valley of the Kings, is that of Tuthmoses I, who started to use the valley as a royal burial site. It is located in a desolate part of the valley, which is supposed to add greater protection as it was small enough to be closely guarded. The good quality of the stones gave the ancient Egyptians the chance to cut many tombs close to each other. Most of the tombs were found already plundered! A few, like the tomb of Tutankhamen (KV 62) or that of Yuya and Thuyu (KV 46), contained thousands of precious artefacts. Some tombs have been accessible since antiquity, as Greek and Latin graffiti will attest. Some were used as dwellings, or as churches during the Greco-Roman and Byzantine Periods. Most of them have been discovered in the past two hundred years.
Some, like KV 5, had been "lost," and their locations only recently rediscovered. The very well known Egyptologist, Kent Weeks, who is still working in the valley, on many projects, among them the Theban mapping project, Kent spent more than 6 years exploring and trying to uncover the secrets of this massive tomb. KV5 is the largest tomb ever found in the valley! Re-excavated in 1995, it contains at least 121 chambers and corridors! Mr Weeks believes that it was built for the children of Ramses II. If you wish to see KV5’s location (it is closed to the public!), on your way to the inner side of the valley, if you look to your left you will see "a sketch Plan of KV5" as well as the locked, gated entrance to the tomb.
Since 1922, and Howard Carter’s discovery of the Tomb of Tutankhamen (KV 62), there had been no new tombs discovered in the valley until, on February 9, 2006, the Supreme Council of Antiquities of Egypt announced the discovery of a new tomb. Designated the number KV63, it was discovered by a joint effort between the University of Memphis (in the USA) and the Supreme Council of Antiquities of Egypt. This is one of the smaller tombs that have been found, consisting of a vertical shaft with an adjacent chamber at the bottom. Some artefacts have been found, but as this is an ongoing project, the details are still to be released
On your way to visit the west bank of Luxor, the first monument that you will encounter, before you get to the area ticket office, is the two gigantic statues known as the Colossi of Memnon The Greeks gave them their name, after the Trojan hero Memnon, who was killed by Achilles.
These two, gigantic figures of Amenhotep III were originally situated in front of his Mortuary temple, which was destroyed for unknown reasons! The two colossi are made of sandstone, which during ancient times was brought from Gabal El Silselah. Each colossus, including the pedestal and the crown, is about 21m tall and represents King Amenhotep III seating on his throne, wearing the Nemes, or royal headdress, with the divine cobra protecting his forehead. On the sides of the colossi there is a representation of the Nile god Hapi, bending together the lotus and the papyrus plants, symbolizing the union of Upper and Lower Egypt.
Parts of the northern statue cracked and fell during an earthquake in 27 BC.
This site became a popular resort in the Roman Period. Many famous Romans, and other travelers, wrote verses and poems about these massive statues, and they also left epigrams on the stones. They reason that they became famous during the Roman period is that they were said to have sung! Some theories attribute this phenomenon to the expansion of the stone, when the sun warmed it during the day, and then the natural contraction in the cool of the evening.
Khafre’s son, Menkaure, built the smallest of the 3 main Pyramids on the Giza Plateau. This one was only a mere 65.5m (215ft) tall, nowadays 62m (203ft), with sides of only 105m (344ft) and an angle of 51.3 degrees. It is thought that this Pyramid was altered during its construction, and made a lot bigger than originally planned. The original, smaller Pyramid had a simple descending corridor and burial chamber, but when it was enlarged, a new corridor was built with 3 portcullises and a small panelled chamber. Later still, another burial chamber, along with a storeroom were added at a lower level. This Pyramid, like its 2 neighbours, has a north facing entrance.
Apart from the size, Menkaure’s Pyramid differed from the other 2 in the choice of casing stones. Whereas the Pyramids of his father and grandfather were completely cased in fine, white, Turah limestone, Menkaure’s Pyramid was only partly cased in Turah limestone, from about 15m up! The first 15 metres was cased with pink granite, which had come from Aswan, the last of which was taken by Muhammad Ali Pasha (1805-1848) who used them to construct his arsenal in Alexandria.
Khafre’s Pyramid, or the 2nd Pyramid, is easily recognisable by the layers of its original casing stones that still remain near its summit and this, along with the fact that it actually stands on a higher part of the plateau, gives the impression that it is taller than the Great Pyramid. An optical illusion, as it is only 136m (446 ft) tall, with sides of 214.5m (704ft), a surface area of 11 acres and an angle of 53 degrees. It also has lost some of its original height through the years, once being 143.5m (471ft) tall.
The only similarity to his father’s Pyramid is the entrance in the same, north facing side. There are no corridors leading into the heart of this Pyramid, the burial chamber being underground, and a long descending passageway has to be negotiated to reach it. This entrance is 50 feet (15m) above ground level, leading to the narrow passage, which descends at a 25-degree angle into the large burial chamber, which measures 14.2m by 5m by 6.9m (46.5ft by 16.5ft by 22.5ft). To take the weight of the pyramid, the roof of the chamber is set at the same angles as the pyramid face. A large, black sarcophagus is found in this room.
A lower corridor is directly under the upper corridor, and once contained a portcullis that could be lowered to prevent entry as well as an unfinished burial chamber, which was cut from the bedrock and, it is thought, unused. Like the upper corridor, this one has a 25-degree slope, it then levels out, climbs slightly, and eventually the 2 of them join together. The united passageway then leads to the burial chamber.
The Great Pyramid of Khufu is by far the most famous Pyramid in Egypt, the biggest, tallest, and most intact. After its construction it became one of the “Seven Wonders Of The World”, and today, it is the only one of them remaining. For a period of 4300 years, the Pyramid was also the tallest building on earth, until the French built the Eiffel Tower in 1889 to take that accolade.
Khufu’s Pyramid is built entirely of limestone, and is considered an architectural masterpiece. It contains around 1,300,000 blocks ranging in weight from 2.5 tons to 15 tons and is built on a square base with sides measuring about 230m (755ft), covering 13 acres! Its four sides face the four cardinal points precisely and it has an angle of 52 degrees. The original height of the Pyramid was 146.5m (488ft), but today it is only 137m (455ft) high, the 9m (33ft) that is missing is due to the theft of the fine quality limestone covering, or casing stones, by the Ottoman Turks in the 15 Century A.D, to build houses and Mosques in Cairo.
You will find that the entrance of the Pyramid is located at the northern side, the same as almost every Pyramid in Egypt. On this side there are actually 2 entrances, one is the original, and is 17m (55ft) above ground level, and the other one is a man-made forced entrance located below it. Created in the 9th Century A.D by Khalif El-Mamoun, who was seeking the treasures that he thought might have been kept inside the Pyramid. He sent out stonemasons to open up an entrance, and they cut it midway across the centre of the northern side. Their tunnel goes almost 35m into the Pyramid, and was crudely cut, and at the end it connects with the original inner corridors of the Pyramid. Nothing was found inside, as it was plundered in antiquity. Nowadays visitors, to the site, use Mamoun’s entrance to gain access into the Pyramid, as it is actually considered to be a shortcut.
Please Note: If you attempt to go inside the Pyramid, you will have to bend down all the way till you reach the burial chamber!
From the main entrance of the Pyramid there is a long narrow corridor with low roof that descends for more than 100m (330ft), which takes you to a chamber, located about 24m (79ft) below ground level, which is an unfinished burial chamber with very little fresh air inside, and is inaccessible today.
Almost 20m (66ft) from that descending corridor there is another corridor connected to it, which takes you up into the heart of the Pyramid. This ascending corridor ends up at one the great parts of the Great Pyramid, the “Grand Gallery”! It is a large, long, rectangular hall, which is 49m (161ft) long, and 15m (49ft) high, with a long tunnel, at the bottom, that takes you the 2nd chamber, which is famously known as the “Queens Chamber”. It actually has nothing to do with a Queen, and was given this name by the early Arabs, who went inside the Pyramids and gave it its name. It is commonly believed that it served as a magazine, or a storeroom, inside the Pyramid.
When you ascend the “Grand Gallery”, you will find, at its end, an entrance to the 3rd chamber, which was the real burial chamber of King Khufu, and this is where you will find his stone sarcophagus, which was made out of one block of granite. You will find this chamber to be really amazing, it is rectangular in form, has a flat roof, and is built out of granite that was brought from the city of Aswan, which is located 1000Km (625 miles) away. The roof consists of 9 slabs of granite; each one estimated to be around 50 tons in weight! Above the roof of the burial chamber, the Ancient Egyptians built 5 small relieving chambers so that the huge pressure, of the weight above, would not cause the burial chamber to collapse. These 5 chambers are also made of granite, and are about 1m (3 ft) above each other. The tops of the first 4 are flat, the 5th one having a pointed top to divert the enormous pressure of weight away from the burial chamber.
Both the northern and southern walls of the burial chamber have two small tunnels with rectangular entrances. They are small, and once were thought to go all the way through the outer sides of the Pyramid, though no exterior openings have been found, and are believed to be “star shafts” that served a certain purpose in the ancient cult connecting the King with the stars.
If you need to know more about these small tunnels, and their connection to the stars, it is a long story! I guess you will need to come to one of my lectures!!!
One last point! The Great Pyramid is the Pyramid of the great Egyptian King, Khufu. The name “Cheops” is also associated with this King and his Pyramid, the name being given to him by the Greeks. Though both names are generally accepted, Khufu was used in this description because it was his birth name! The same goes for Khafre (Chephren in Greek) and Menkaure (Mycerinus), and their Pyramids are described below.
Every town in ancient Rome had an amphitheatre, which means, "double theatre". They were grand and impressive, shaped in a half circle, open to the sky, and might have held 100.000 people. The stage had no curtain; it was just a stone platform. Imagine yourself in ancient Alexandria, in the Roman theatre on a hot afternoon. All you can smell is the Mediterranean mist; all you can see are wild beasts, driven in through the tall doorway, and the fighters coming in from all around the floor. Famous jockeys and gladiators are walking in, and then the excitement begins.
The Roman theatre is located in the modern area of Kom El-Dikaa, which is almost in the centre of the city of Alexandria, Egypt bordered by Horrya street from the north, Nabi Daniel street from the west, Abdel Moneim street from the south, and Saphia Zaghloul street from the east.
Dating from the 2nd century A.D it has a large auditorium, about 42m in diameter. The outer face of this building was probably adorned with columns located in several storey. In later times the theatre was rebuilt and its auditorium was diminished to 33.5 m in diameter. It then counted 16 rows of marble seats
The Catacombs in Alexandria are so called because the design was very similar to the Christian Catacombs in Rome. Most likely it was a private tomb, later converted to a public cemetery. It consists of 3 levels cut into the rock, a staircase, a rotunda, the triclinium or banquette hall, a vestibule, an antechamber and the burial chamber with three recesses in it; in each recess there is a sarcophagus. The Catacombs also contain a large number of Luculi or grooves cut in the rock
After decreasing the level of the subsoil water in 1995 the 2nd level was opened to visitors, but the lowest level is still submerged. The entrance leads to a spiral staircase of 99 steps that goes around a shaft, which was used to lower the body of the deceased, by means of ropes, to prevent any damages to it. Some slits were cut into the sides of the shaft to allow the daylight through to the staircase that was used by the visitors. The staircase leads to a vestibule with two niches on both sides. The top of each niche is in the shape of a shell, while the inferior part contains a half round bench, cut into the rock, which was used by the visitors to take some rest after descending the stairs of the tomb.
The vestibule leads to a circular hall called the "rotunda". In the centre of this hall a shaft was cut leading to the 2nd storey of the tomb and surrounded by a small enclosure wall called the "parapet", on top of which is a dome, supported by 6 pillars. Between the pillars there were some figures of human heads, some of which were discovered and transferred to the Greco-Roman Museum in Alexandria. To the left of the rotunda, is a vestibule, which leads to a chamber, which was also cut into the rock. Its ceiling is supported by 4 pillars, and it contains 3 benches, again cut in the rock, and takes the shape of the letter U. This chamber was called the “Triclinium”. Most probably, the room was dedicated for visitors, where they would have dined.
Before accessing the main chamber there are 2 corridors, one in the east and the other in the west, each one leading to a large number of Luculi. After you descend to the hall that passes the Rotunda there is a small hall in front. In this vestibule, we see to the east a statue of a man inside a niche; while to the west there is a statue of a woman inside a niche. Both statues were sculpted in the Egyptian way, with some features of Greek art. 2 composite columns, containing a mixture of Egyptian and Greco-Roman elements, support the façade of this hall. Among the Egyptian elements; is the winged sun disk, the Falcon God Horus and the Uraeaus or the cobra, while the Greco-Roman elements are represented in the pediment, at top of the chamber.
The façade of the main burial chamber is decorated with some Greek elements, such as the shield of the Goddess Athena, on top of which is the head of Medusa, and as we know, according to the ancient Greek myths, Medusa was able to petrify anyone who looked into her eyes. The representation of Medusa here was to protect the tomb. Under Medusa is a huge serpent with a double crown. Once we enter the burial chamber, which was completely cut into the rock, we see 3 large recesses, each one containing a sarcophagus. The burial chamber has a vaulted roof supported by 4 square pillars whose capitals take the shape of Papyrus.
The sarcophagus and its lid are cut completely from one block of rock. The body of the deceased was placed into the s
Philae Island was a rocky island in the middle of the River Nile, south of Aswan. It was called in Hieroglyphic “Apo” which means Ivory. It was also known by the Greek “Elephantine”, most probably because it was an important centre of trade, especially for ivory.
The Ancient Egyptians built a beautiful and magnificent Temple on this island for the Goddess Isis, but the Temple became submerged after the first Aswan dam was built in 1906, and it was not until the seventies that many nations attempted to save the Temple. All these countries, together with UNESCO, selected a suitable place, but they had to wait until the completion of the High Dam, in 1971, which would stabilize the level of the water around their chosen island. The new island was called Egilica (also called Agilika), and it was completely reshaped to imitate Philae Island as closely as possible.
Firstly, a cofferdam was built around the Temple and the water was drained. Next, the Temple was dismantled and transferred, stone by stone, from the submerged Philea Island to the redesigned Egilica Island. Each and every stone had to be numbered, and then replaced, in the same position, in the new location. It was a massive, and very complicated, project taking over 9 years to be accomplished.
The Temple of Philae was reopened in 1980!
The Temple of Isis
The Temple of Isis is one of the greatest Temples in Egypt and it occupies about a quarter of the island. It is the main Temple on the island, with its huge, complete, pylons and beautiful scenes.
The construction began during the reign of King Ptolemy II, and then other Ptolemaic Kings (Ptolemy’s IV, V, VI, VII and XI) contributed by adding more parts to the main Temple.
The Temple is built in the same style as the Temples of the New Kingdom, as well as some other elements, which appeared in the Greco-Roman period, such as the Mamisi (the House of the divine birth of Horus), and a Nilometer.
The Temple of Isis consists of The 1st Pylon, which is a great traditional pylon with two towers, and an open forecourt, which leads to the 2nd pylon.
On the left side of this court is the Mamisi, which has scenes depicting the birth of the God Horus by his mother Isis.
The 2nd Pylon leads to a Hypostyle Hall with 10 columns, and then 3 vestibules leading to a sanctuary.
The oldest remains, of the Temple of Philae, date back to the reign of King Taharqa (25th Dynasty), who built the first chapel for the Goddess Isis.
In addition to the main Temple of Isis there are other monuments here, such as The Kiosk of Trajan, the Chapel of Osiris, The Temple of Horus, The Temple of Hathor, The Gateway of Tiberius, the Gateway of Diocletian, and the Temple of Augustus. <
The Temple of Kom Ombo stands on the east bank of the Nile, right next to the river, about 4Km from the town. It was dedicated to two Gods, Horus and Sobek
The Temple was mainly dedicated to the God Sobek, the crocodile God, together with his wife, in another form of the Goddess Hathor. The Temple is of Greco-Roman structure, dating back to the year 119 BC, when Ptolemy VI, who started the construction, built it out of limestone. Neos Dionysus finished most of the building, while the Emperor Augustus added the final touches.
The left side of the Temple was dedicated to the God Horus the elder, God of victory; Horus was known as the good doctor here! The Temple became famous for its healing power, becoming a major pilgrimage site. A healing cult was developed and the Temple became a sanctuary for many patients who were seeking help, and treatment, by the priests; they would fast for a night in the Temple precinct.
You can enter the Temple from the eastern side, where there is an ancient gate built by Ptolemy XII (Neos Dionysus), who was the father of Cleopatra VII (yes, the famous one!)
To your right, after crossing the gate, you will find a small room that was built and dedicated to the Goddess Hathor. Nowadays it is used to display mummified crocodiles, which were found in the vicinity of the Temple. The first pylon of the Temple is now destroyed and only stones from the foundation, and part of the wall remain. The court here was the construction of Tiberius.
Edfu Temple consists of traditional elements of Egyptian Temples of the New Kingdom, together with a few Greek elements, such as the Mamisi, which is situated to the west of the main entrance of the Temple (Mamisi means “house of the divine birth”). It consists of an entrance, a court and chapel. The walls of the mamisi are decorated with scenes showing the story of the divine birth of Horus the child, in the presence of the Goddess Hathor, the God Khenoum and other deities who were concerned with pregnancy and birth.
The Temple has a Pylon that is considered the highest among surviving Temples in Egypt today. It is 37m high and is decorated with battle scenes, representing King Ptolemy VIII smiting his enemies before the God Horus.
Next there is an open courtyard that contains columns with floral capitals on three sides. This open court was open to the public and was known as the court of the offerings, being the place where people could give their offering to the statue of the God.
The Hypostyle Hall is rectangular and 12 columns support its roof. On both sides of the entrance to this hall stands a statue of Horus of Behdet, in the shape of a falcon. This hall is also known as the outer Hypostyle Hall.
An entrance beyond the 1st Hypostyle Hall accesses the Inner Hypostyle Hall. 12 columns to the right support its roof, and on the left there are 2 rooms; one was used as a library that once contained a large number of manuscripts. The other was used as a storeroom or magazine for the utensils and the tools of the Temple.
There are 2 consecutive vestibules; the outer one called the “hall of the offerings”, where the walls are decorated with various scenes representing the different deities and offering scenes of the different Ptolemaic Kings. The inner vestibule was called the “rest house of the Gods”.
At the end of the Temple is the sanctuary, which includes a niche of grey granite where a statue of the God is supposed to be placed. In front of the dais is a pedestal for the resting of the divine boat. The sanctuary is surrounded, on the outside, by 12 rooms, where many religious scenes were depicted on their walls. Some of these rooms were used as storerooms, while the others were dedicated for different religious purposes.
One of the most remarkable elements of the Temple is the existence of a Nilometer, as well as a chapel, which was dedicated to the Goddess Nut.
On various walls of the Temple, there are many battle scenes, as well as the famous scene of the ritual of the Temple foundation.
The northern wall of the court shows the divine marriage of Hathor and Horus of Behdet, which was celebrated twice every year; once at the Dendera Temple and the second time at the Edfu Temple. The Journey of Hathor, from Dendera to Edfu and the vice versa, can also be seen on this wall.
Another scene, on the inside of the outer corridor of the western side of the Temple, depicts the legend of the conflict between Horus and Seth, the victory of Horus over his uncle, and his coronation to rule the world.
The Temple of Abydos is located to the west of El-Baliana, which is a town in Sohag Governorate. In ancient times it was called Abdu, and the Greeks called it Abydos. The 8th province in ancient Egypt, this area is considered to be amongst the most famous archaeological sites. It was the city were Menna, the unifier of upper and lower Egypt, came from, and from the 11th Dynasty onwards, a burial in Abydos was the ultimate wish, and honour, for any local to have.
In Abydos, many tombs were found belonging to the 1st and 2nd Dynasties. Also, many Kings built Temples here, including King Pepi I, King Ahmose I, King Seti I and King Ramses II.
Ancient Egyptians believed that the tomb of Osiris, the “God of the Dead”, was located in Abydos, and it is also where his head was buried.
The Temple of Seti I:
The Temple was built in the reign of King Seti I and was finished by, first, his son King Ramses II and then his son, King Mern-Ptah
It is unique in design as it is in the shape of an “L”, and it also contains the most complete lists of Kings and Gods. The Temple contains 7 shrines dedicated to 7 Gods: Osiris, Isis, Horus, Amon Ra, Ra HorAkhty and Ptah, and Seti I as a deified King. You will also find the best-preserved painted reliefs and texts from the 18th Dynasty.
The Temple of Abydos was constructed with white marble and once had a large pylon built by Ramses II. The front of the Temple is a square columned façade and there are 12 rectangular pillars with decoration of Ramses II welcoming the Gods Osiris, Isis and Horus. The Temple originally had 7 gates leading to 7 shrines originally constructed by Seti I, but Ramses II made additional parts to the construction, and only there is one gate open now.
The Temple is located about 4KM from the River Nile, on its west bank, roughly opposite the city of Qena, the capital of the province and governorate of Qena (population - 2,000,000), which is inhabited by both Coptic and Muslims. This town is very famous for the manufacture of water pots, called “gula” jars in Arabic. The holy Muslim Sheik, Abdel Raheeem El-Kenawi, who spent all of his life in this town and died in 1170 A.D, founded the modern city. The birthday of this saint is celebrated every year, and a great number of pilgrims come from all over Egypt for the festivities. The name of the city goes back to the time of the pharhos , and was taken from the ancient Egyptian word Qeny, which means, “to bend”; the River Nile has a huge (and famous) bend here. The Temple of Hathor was built in the 1st century B.C and it is one of the best-preserved Temples in the whole of Egypt! Ptolemy VIII and Queen Cleopatra II built it, and then later, Roman Emperors continued to decorate it and honour the Goddess Hathor; the Goddess of maternity, love and music. The Greeks identified the Goddess Hathor as Aphrodite.
The first gateway, built by Roman Emperor Domitian in 80 A.D, leads to the great hall of the Temple, which is decorated with Hathoric columns (columns with the face of Hathor on them) and is in a very good condition. The upper, front edge of the cornice is decorated with the winged sun disc, while stone screens between the columns and the scene, which represent the Roman Emperor Tiberius and other Roman rulers who present votive offerings to the Goddess of the Temple, enclose the front portion. Hathor is chiefly represented with the horns of the sacred cow protruding from her head, supporting the solar disc of the sun, and in her hands she is holding an “Ankh”, the symbol of life, and a sceptre. Sometimes she is also represented with the head of a cow.
The interior walls of the great hall have remarkable scenes that mainly depict sacrifices being made to the Goddess of the Temple. The amazing ceiling, with its astronomical representations, is very interesting! The ceiling is divided into 7 divisions
Esna is about 485 miles (776Km) south of Cairo and lies on the west bank of the Nile. It was the ancient city of Senat, called Latopolis by the Greeks. The “city of the fish” where the Nile perch was worshipped. Today it is very famous for its river barrage and as a result, it is a stop over for most of the cruise boats. The Temple of Esna, which was buried beneath its own debris for many centuries, is located in the centre of the town, close to the River Nile and only a short walk from your boat, through the local market.To reach the Temple you have to descend a flight of steps, but be careful! They are very steep!
The Temple is dedicated to the ram headed God Khnum, the God of creation. Tuthmosis III laid the foundations of the Temple in the 18th Dynasty, but Ptolemaic and Roman Emperors, from 40-250 A.D, completed it, and their names are recorded all over the Temple walls.
The remains of the Temple contain a hall of columns, with 24 pillars, beautifully decorated with lotus and palm capitals. The walls are covered with 4 rows of relief’s, showing Ptolemaic and Roman Emperors dressed in Pharaoh costumes, sacrificing to the God of the Temple. On both sides of the Temple entrance there are chambers that were used by the priests and keepers of the Temple as storerooms.
Flanking the entrance to each room, you will notice the Emperor Trajan, carried in a litter by six Priests, with jackal and hawk masks of the Gods.
Ramses II built the Temple of the Ramesseum as a funerary Temple in 1304-1207 B.C, and it was dedicated to the God Ra. Most of the Temple is in a very bad condition nowadays, or in ruins. The entrance to the Temple once had two pylons that have now collapsed. In the first courtyard, of the Temple, there is only a colonnaded hall that has survived.
In front of the ruins of the first pylon, there once stood a colossal statue of Ramses that was more than 1000 Tons in weight and 18m high! You can still see the remains of it today.
Many other Kings have superimposed monuments in the Ramesseum such as Mernptah and Ramses III. The Greeks identified this as the Temple of Memnonium (they associated the colossal statue in front of the Temple with their legendry hero, Memnon, the son of Aurora who's mother, Eos, was the Goddess of dawn. Also they sometimes called it “the tomb of Ozymandias”, a name that might have be derived from the ancient Egypt word “User-Maat-Ra”.
The Temple of Medinat Habu is one of the largest memorial Temples in Egypt. It measures 320m in length (east to west) and about 200m in width (north to south). It was built to commemorate Ramses III, after his death, by orders of the King himself. A huge mud brick enclosure wall surrounds the Temple.
This building basically consists of a huge gate, which takes the shape of a Syrian fort, and is decorated with battle scenes of the King’s wars in Syria. After accessing the gate there is a shrine, which dates back to the 18th Dynasty, on the right hand side. There is also a wide-open court that leads to a huge pylon, which has both towers decorated with battle scenes. On one tower the King, wearing the red crown with his “Ka” or “double”, smiting his enemies in front of Re-Horakhty. On the other tower, the King is represented with the red crown of Lower Egypt, smiting his enemies in front of the God Amon Ra.
One of the most wonderful scenes engraved on the back of the southern tower, is the oxen hunt, which depicts Ramses III, leading his chariot, hunting wild oxen. Here you will notice that the sculptor was very skilful in showing the pain of the wounded animals.
This unique Temple reflects clear ideas about the serious conflict between Hatshepsut, and her nephew and son in law, Tuthmosis III, since many of her statues were destroyed, and the followers of Tuthmosis III damaged most of her Cartouches, after the mysterious death of the queen.
The Temple consists of three imposing terraces. The two lower ones would have once been full of trees. On the southern end of the 1st colonnade there are some scenes, among them the famous scene of the transportation of Hatshepsut’s two obelisks.
On the north side of the colonnade there is a scene that represents the Queen offering four calves to Amon Ra.
The 2nd terrace is now accessed by a ramp; originally it would have had stairs. The famous Punt relief is engraved on the southern side of the 2nd colonnade. The journey to Punt (now called Somalia) was the first pictorial documentation of a trade expedition recorded, and discovered, in ancient Egypt; until now. The scenes depict in great detail, the maritime expedition that Queen Hatshepsut sent, via the Red Sea, to Punt, just before the 9th year of her reign (1482 B.C) This famous expedition was headed by her high official, Pa-nahsy, and lasted for 3 years. His mission was to exchange Egyptian merchandise for the products of Punt, especially gold, incense and tropical trees.
Amenhotep III built Luxor Temple. The architect and overseer of the works of construction was the genius Amenhotep, son of Habu. The Temple run close and parallel to the river Nile from north to south. It was constructed on the site of a small Temple of Amon, built by kings of the 12th dynasty. At the time of Amenhotep III the Temple was only 190m in length and 55m in width. Basically, Luxor Temple was consecrated to Amon Ra in his fertility aspect.
Ramses II, with the help of his architect Pak-in Khonso, added the front part and completed the Temple. He also added the present large forecourt, and a Pylon at the (northern) front of the Temple. Kings Merenpetah, Seti I, Ramses III, Ramses IV and Ramses VI built many more small additions. Alexander the Great rebuilt the Sanctuary. During the Christian era, the inner section was converted to a church. The Muslims built a Mosque in the 10th century, which is known as the Mosque of Abou El-Hagag.
King Nektanebo built the Sphinx Avenue in front of the Temple that leads to the entrance. In front of the Great Pylon of Ramses II, there once were 2 obelisks. Only one of them remains standing! The other was transported, in 1819, to La Place de le Concorde in Paris, as a gift to King Philip Louis of France by Mohamed Ali (who ruled Egypt 1805-1850 A.D), after he was given a French clock, which has never worked properly - even to this day!
There were 6 standing statues in front of the Pylon, only one of them, on the western side, is still in place.
Flanking the gate of the first pylon, which is 24m high, there are two seated colossi representing King Ramses II, seated on his throne, with all the royal features. Both towers of this pylon were once decorated with relief’s depicting the Battle of Kadesh, fought between the armies of Egypt and the Hittites, in present day Syria. The 1st open court has double rows of 32 papyrus bud columns.
To the right side of the open court there is an old triple shrine made by Queen Hatshepsut and Tuthmosis III, dedicated to the sacred boats of the “Triad of Thebes”. To the left is the Mosque of Abou El-Hagag. The open court of Ramses II leads to the Colonnade, which was built by Amenhotep III, and decorated by Tutankhamen and later, Horemheb; Seti I, Ramses II, and Seti II all recorded their names there. It consists of two pairs of large open papyrus columns, which are arranged to make a long processional avenue. The walls of this colonnade are decorated by scenes of the Opt Festival, special ceremonies for the visit of the “Triad of Karnak” to the Temple of Luxor. This feast lasted for about 24 days, including the return to the Karnak Temple.
This great Temple of Amon Ra was known during the Middle Kingdom period as Ipt-Swt, which means the Selected Spot. It was also called Pr-Imn, which means the House of Amon. The name Al-Karnak in Arabic was derived from Karnak, which means fortified village, probably because the Arabs found many Temples and buildings in the area when they entered it for first time.
On your way towards the entrance you will find a ram-headed avenue of Sphinxes, which was built to protect the Temple. There are 20 rams on each side, extending from the small harbour to the 1st Pylon, which was built during the time of King Nektanebo I (30th Dynasty). As you cross this pylon, it takes you into an Open court, whose dimensions are100m long by 80m wide, built during the 22nd Dynasty, and containing rows of bud papyrus columns. In the middle of the 1st Open court, there is a huge column, which is 21m high and has a bud papyrus capital. This part is known as the kiosk of Taharqa who ruled during the 25th Dynasty. This is the only column left from a colonnade that once had 10 columns. On the left side of this Court there are 3 chapels, which were built by King Seti II for the “Triad of Thebes”. On the right side is the Temple of Ramses III. This Temple consists of a small pylon, an open court and Hypostyle hall, leading to the sanctuary.
Horemheb built the 2nd Pylon during the 18th Dynasty, though it is now badly damaged. Ramses I, the founder of the 19th Dynasty, later completed it. Passing the 2nd Pylon, we enter the Great Hypostyle Hall, which measures 103m in length and 52m in width. It contains 134 papyrus columns; each column is about 22m in height and 3.5m in diameter. Amenhotep III built it and Ramses I, Seti I, and Ramses II decorated it, while King Seti I erected the other 122 columns in 14 rows. The ceiling in the centre is higher than the laterals, and it allows light into this spot, which was the processional avenue of the Triad during the festival of the Opet. The scenes of the Hypostyle Hall represent King Seti I, in front of different deities, making offerings, while the southern wall is decorated with scenes of Ramses II, making offerings to the different deities or worshipping the Triad of Thebes.
The Hypostyle Hall leads to The 3rd Pylon, which was built by Amenhotep III. It is remarkable that stones from previous periods were found incrusted in that Pylon, for example, the marble alabaster of Amenhotep I!
Crossing the 3rd Pylon, you come to an open, rectangular court, which is known as the Court of Tuthmosis I. In this court, Tuthmosis I erected 2 obelisks, as most probably this area was the main entrance of the Temple during his reign. Unfortunately, only one obelisk has survived: 19m high and around 310 tons in weight.
From the Court of Tuthmosis, we reach the 4th Pylon, which Tuthmosis I also built; beyond this is a rectangular colonnade, which he built as well. When Hatshepsut ascended to the throne she built 2 obelisks in that colonnade, the left one is still in its original position: 29.5m in height, 322 tons in weight and made of red granite! After the death of Queen Hatshepsut, King Tuthmoses III built a high, long wall around these 2 obelisks to hide them.
The 5th Pylon, yet again built by Tuthmosis I, is damaged and on both sides of the entrance,Tuthmosis III built two small rooms.
We are now at the 6th Pylon, which was built by Tuthmosis III. Beyond this pylon Tuthmosis III built his famous hall, which is known as the Ancestral Room. The original Sanctuary was built by Tuthmosis III, but Philip Arrhidaeus, the half brother of Alexander the Great, later rebuilt it.
The sanctuary was built of granite, and it was dedicated to the sacred boat of Amon Ra. Behind the sanctuary you will see a court, dating back to the time of the Middle Kingdom. It is a wide-open courtyard
The Temples of Abu Simbel are amongst the most interesting Pharaonic Temples. Located close to the southern border with the Sudan, it is 280 km south of Aswan and consists of two, rock-cut Temples, which both date back to the reign of King Ramses II (1290-1223 BC). Unfortunately these unique Temples suffered from the raising water of Lake Nasser while the High Dam was being built. Other countries, with the help of UNESCO, assisted Egypt to help save them.
The two Temples were cut in to many pieces, and then they were reconstructed again on a site 65m higher than the original location, and 200m back inland, to escape the rising water level.This great rescue operation began in June 1964 and finished in September 1968.The first Temple was built by King Ramses II and is dedicated to the God Re-Hor-Akhty, Amon, Ptah, and King Ramses II as a deified King. Its façade is 35m long and 30m high. The façade has four seated colossi of the King; each one is 20m tall and represents the King seated on his throne wearing the double crown, accompanied by 3 small figures of his wives, daughters and sons flanking his legs.
Above the entrance stands the figure of Re-Hor-Akhty, while near to the summit of the façade there are number of baboons.
Inside the Temple there is a hall, supported by Osirid shaped pillars which were cut into the rock, with walls that are decorated by battle and offering scenes. There are some side rooms leading from the hall, which are also decorated with various scenes. At the far end of the Temple is the sanctuary, which contains four statues; Re-Hor-Akhty, Amon-Re, Ptah and the deified Ramses II.
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Misr al Qadimah, Cairo & Surrounding Region, Egypt
Added Oct 27, 2008
The Hanging Church is considered the oldest church in the area of Al-Fustat (Old Cairo).
It is known as Al-Muallaka (the hanging) because it was built on the ruins of two old towers that remained from an old fortress called the Fortress of Babylon. It was dedicated to The Virgin Mary and St. Dimiana.
It dates back to the end of the 3rd Century A.D and the beginning of the 4th Century A.D, but it has been reconstructed and renovated several times since. Some historians believe that it was built earlier, and it might have been a Roman Temple that was later converted to a Roman Church, and at a later date still, it became a Coptic Church. This was proved by the discovery, in 1984, of the scenes, on the western side of the right aisle of the church, which contained pagan Roman Gods, but layers of plaster had covered them.
Qaitbay was so fond of art and architecture that he created an important post among the administrative system of the state; it was the Edifices Mason (Shady Al-Ama'er). He built many beneficial constructions in Mecca, Medina, and Jerusalem. In Egypt there are about 70 renovated edifices attributed to him, among them are Mosques, Madrasas, Agencies, Fountain houses (Sabils), Kuttabs, houses, military edifices like the Citadels in Alexandria and Rosetta (Nowadays the city of Rashid). These Citadels were built to protect the north of Egypt, mainly against the Ottomans, whose power was increasing in the Mediterranean.
Qagmas Al-Eshaqy, The Edifices Mason, was the architect of the Citadel. Before his arrival in Egypt he was a Mameluke of Djakmaq in Syria. During the rule of Qaitbay he became the edifices mason, and then the Viceroy of Alexandria. He was appointed governor of Syria (Damascus), built a Mosque outside the gate of Rashid (Bab Rashid) as well as a Cenotaph and a Khan. He also renovated the Mosque of El-Sawary outside the gate of Sadrah (Bab Sadrah).
Qagmas was intelligent and modest, as well as the overseer of many constructions during the time of Qaitbay. In 882 H. (1477 A.D) the Sultan Qaitbay visited the site of the old lighthouse in Alexandria and ordered a fortress to be built on its foundations. The construction lasted about 2 years, and it is said thatQaitbay spent more than a hundred thousand Dinars for the work on the Citadel.
Ibn Ayas mentioned that building of this fort started in the month of Rabi Alawal 882 H. He said that the Sultan Qaitbay travelled to Alexandria, accompanied with some other Mameluke princes, to visit the site of the old lighthouse and during this visit he ordered the building of the Citadel.
In the month of Shaban 884 H, the Sultan Qaitbay travelled again to Alexandria when the construction was finished. He provided the fort with a brave legion of soldiers and various weapons. He also, as Ibn Ayas mentioned, dedicated several waqfs from which he financed the construction works as well as the salaries of the soldiers.
Throughout the Mameluke period, and due to its strategic location, the Citadel was well maintained by all the rulers who came after Qaitbay.
The Sultan Qansoh El-Ghoury gave the Citadel special attention. He visited it several times and increased the strength of the garrison, providing it with various weapons and equipment. It included a large prison made for the princes and the state-men whom the Sultan kept away from his favour for some reason. In the episodes of
One of the most beautiful cities and having many great views of the river Nile . You can enjoy fishing , boating , taking feluka , many things actually its nice city .
Actually it lies in front of MY mom s village and when i was young i walk the whole distance to bring some medication from this village its wonderful memories .
The valley of the Degla valley from the major east-west length of about 30 kilometers, passes Limestone rocks deposited in the marine environment during the era Aloiossiny the Eastern Desert ( 60 million years), that are rich in fossil, with a high rock on both sides of the valley about 50 m and is a series of valleys on both sides. The valley of a group of organisms Animal species, including mammals such as: - deer - Alteatel - Rabbit Mountain - Red Fox - mouse Tail feathers - eggs - mouse Abu Shouk - Abu Bats and other small tail, and insects: Parkinson - Abu Eid - Tiger bed - a lion ants and many other species have been recorded 18 species of Reptiles. Affected by rain water dripping from the waterfalls of water on the limestone rocks Over the ages where she formed the so-called Degla Canyon-like to some extent "States Grand Canyon The United States.
Sultan Hassan Madrassa and Mosque This is one of the extraordinarily wonderful Islamic Monuments In the Islamic World. If Ancient Egypt is proud of the Pyramids of Giza, Islamic Egypt has to be proud of the Sultan Hassan Madrassa. The founder of this gigantic monument is the Sultan Hassan, son of the great Mamluke Sultan Al-Nasser Mohamed Ibn Qalawoun. Sultan Hassan ruled twice, the first time in 1347, when he was 13 years old, only to be dethroned by the other Mamluke princes and generals. The second time was in 1356A.D, and before he had time to put an end to the power of the princes and high officials, they revolted against him, and the chief of the army with other generals attacked him. It said that he escaped from the Citadel and hid in Cairo; but he was found and imprisoned, never to be seen again! Most probably he was murdered 16 years after his ascension to the throne. Either way, he left 10 sons and 6 daughters. The Sultan Hassan gave order for the construction of this Madrassa to be under the supervision of Prince Mohamed Ibn Baylik Al-Muhssani in 1361A.D, and the work continued for 4 years. The Mosque
It is one of the best blaces you can ever travel to many historical different blaces to go many civilizations like Pharoes , coptic and Islamic cultures . very kind people very much hospitality to . River Nile is magnificent .
It is one of the best blaces you can ever travel to many historical different blaces to go many civilizations like Pharoes , coptic and Islamic cultures . very kind people very much hospitality to . River Nile is magnificent all the time day and night . The sun is always in the sky . terrific climate "weather ".